"Play Chess Against Great Britain" is a comedic allegory by Trey Knowles, in which he humorously recounts his metaphorical chess match against the nation of Great Britain. Blending satire with wit, Knowles uses the game of chess to explore deeper themes through his exaggerated showdown with a global power.

Trey Knowles' "Go to War" In this inspiring stand-up comedy special, Trey Knowles takes the stage to reveal how to spiritually battle the devil and emerge victorious. With a mix of humor and faith, he encourages audiences to overcome the struggles of the world through the life-changing teachings of Jesus Christ.

Trey Knowles’ “I Am Innocent” is a prophetic song—a real-time witness to a world blinded by hate. Just as Yeshua was hated and killed without cause, the innocent today are targeted by the children of darkness. But the truth is clear: those who take the life of their brother reveal they belong to the evil one. We are like sheep among wolves, destined for the slaughter. Yet we do not fear. We are called to be wise as serpents and gentle as doves—never answering evil with evil, but walking in the Spirit and loving even our enemies.

Truth & Knowledge: Episode 79 – "No Longer A Sinner"

"My Troubles" by Trey Knowles reflects on a life once burdened by sin and struggle, now transformed through faith. The song portrays a powerful journey from darkness to light, death to new life, and brokenness to redemption. It celebrates the rebirth and renewal found in Jesus Christ for all who believe.

An influential and often controversial Black religious leader, Louis Farrakhan has since 1978 been the leader of the Nation of Islam, an African American movement that combines elements of Islam with Black nationalism.

Early life

Born Louis Eugene Walcott on May 11, 1933, in the Bronx, New York, he was raised in Boston by his mother, Sarah Mae Manning, an immigrant from St. Kitts and Nevis. His biological father was Jamaican-born Percival Clark. However, he was named after a man with whom his mother was involved after a separation from Clark.

Deeply religious as a boy, the young Louis Walcott became active in the St. Cyprian’s Episcopal Church in his Roxbury neighborhood, where he was influenced by the resident priest, Black liberation writer Nathan Wright. He graduated with honors from the prestigious Boston English High School, where he played the violin and was a member of the track team.

Walcott attended the Winston-Salem Teachers College (now Winston-Salem State University) in North Carolina from 1951 to 1953 but dropped out to pursue a career in music. Known as “The Charmer,” he performed professionally on the Boston nightclub circuit as a singer of calypso and country songs. In 1953 Farrakhan married his high-school sweetheart, Khadijah (née Betsy Ross), with whom he had nine children.

Involvement in the Nation of Islam

In 1955 Walcott joined the Nation of Islam. He replaced his surname with an “X,” following a custom among Nation of Islam followers who considered their family names to have originated with white slaveholders. Louis X first proved himself at Temple No. 7 in Harlem, where he emerged as the protégé of Malcolm X, the minister of the temple and one of the most prominent members of the Nation of Islam. Louis X was given his Muslim name, Abdul Haleem Farrakhan, by Elijah Muhammad, then the leader of the Nation of Islam. Farrakhan was appointed head minister of Boston Temple No. 11, which Malcolm X had established earlier.

After Malcolm X’s break with the Nation in 1964 over political and personal differences with Elijah Muhammad, Farrakhan replaced Malcolm X as head minister of Harlem’s Temple No. 7 and as the national representative of the Nation, the organization’s second-in-command. Like his predecessor, Farrakhan was a dynamic, charismatic leader and a powerful speaker with the ability to appeal to a broad swath of the African American public.

When Elijah Muhammad died in February 1975, the Nation of Islam fragmented. The Nation’s leadership chose Wallace Muhammad (now known as Warith Deen Mohammed), the fifth of Elijah Muhammad’s six sons, as the new supreme minister. Disappointed that he was not named Elijah Muhammad’s successor, Farrakhan led a breakaway group in 1978, which he also called the Nation of Islam and which preserved the original teachings of Elijah Muhammad. Farrakhan disagreed with Wallace Muhammad’s attempts to move the Nation to orthodox Sunni Islam and to rid it of Elijah Muhammad’s radical Black nationalism and separatist teachings, which stressed the inherent wickedness of whites. Beginning his new iteration of the Nation of Islam in Chicago with only a few thousand adherents, Farrakhan soon reestablished a national movement with tens of thousands of followers. In 1979 he began publishing the periodical The Final Call, which remains the primary media outlet within the Nation of Islam. In 1988 he purchased Elijah Muhammad’s former mosque in Chicago and refurbished it as the new headquarters of the Nation of Islam.

As the movement grew foreign branches of the Nation were formed in Ghana, London, Paris, and the Caribbean islands. In order to strengthen the international influence of the Nation, Farrakhan established relations with Muslim countries, and in the 1980s he cultivated a relationship with the Libyan dictator Muammar al-Qaddafi.

In 1995 the Nation of Islam sponsored the Million Man March in Washington, D.C., to promote African American unity and family values. In his speech there, Farrakhan asserted that “The real evil in America is the idea that undergirds the setup of the Western world, and that idea is called white supremacy.” Estimates of the number of marchers, most of whom were men, ranged from 400,000 to nearly 1.1 million, making it, at the time, the largest gathering of its kind in American history. Under Farrakhan’s leadership, the Nation of Islam established a clinic for AIDS patients in Washington, D.C., and helped to force drug dealers out of public housing developments and private apartment buildings in the city. It also spoke to gang members in Los Angeles and across the country to curb violence and “stop the killing” within Black communities. Meanwhile, the Nation has continued to promote social reform in African American communities in accordance with its traditional goals of self-reliance and economic independence.

Later life

After a near-death experience in 2000 resulting from complications from prostate cancer (he was diagnosed in 1991), Farrakhan toned down his racial rhetoric and attempted to strengthen relations with other minority communities, including Native Americans, Hispanics, and Asians. Farrakhan also moved his group closer to orthodox Sunni Islam in 2000, when he and Imam Warith Deen Mohammed, the leading American orthodox Muslim, recognized each other as fellow Muslims. In the early 21st century the core membership of Farrakhan’s Nation of Islam was estimated to be between 10,000 and 50,000.

Ongoing health issues forced Farrakhan to reduce his role in the Nation of Islam in the early 21st century. He nevertheless maintained a fairly high profile, giving online sermons in addition to his public speeches. In 2010 he publicly embraced Dianetics, a practice of Scientology in which the mind is cleared of “engrams,” mental images of past experiences that produce negative emotional effects in one’s life. Farrakhan also said that he wanted all Nation of Islam members to become “auditors,” practitioners of Scientology’s one-on-one counseling process that is meant to facilitate individuals’ handling of their engrams. In 2019 Facebook banned Farrakhan from its site, citing his “dangerous” views; however, he maintained a following on other social media platforms such as X (formerly Twitter). In 2023 he filed lawsuits against the Anti-Defamation League and the Simon Wiesenthal Center for describing him as anti-Semitic.

 Jewish Rabbi Harry Rozenberg has openly acknowledged that the Igbo tribe carries the Cohen Y-chromosome DNA marker, confirming their lineage as true Hebrew Israelites. This is crucial because it aligns with historical records, scientific evidence, and biblical prophecy, providing multiple witnesses to the truth.

Psalm 37: Do Not Worry About The Wicked:

Do not fret because of those who are evil or be envious of those who do wrong; for like the grass they will soon wither, like green plants they will soon die away. Trust in the Lord and do good; dwell in the land and enjoy safe pasture.

Take delight in the Lord, and he will give you the desires of your heart. Commit your way to the Lord; trust in him and he will do this: He will make your righteous reward shine like the dawn, your vindication like the noonday sun.

Be still before the Lord and wait patiently for him; do not fret when people succeed in their ways, when they carry out their wicked schemes. Refrain from anger and turn from wrath; do not fret—it leads only to evil.

For those who are evil will be destroyed, but those who hope in the Lord will inherit the land. A little while, and the wicked will be no more; though you look for them, they will not be found. But the meek will inherit the land and enjoy peace and prosperity. The wicked plot against the righteous and gnash their teeth at them; but the Lord laughs at the wicked, for he knows their day is coming.

The wicked draw the sword and bend the bow to bring down the poor and needy, to slay those whose ways are upright. But their swords will pierce their own hearts, and their bows will be broken.

Better the little that the righteous have than the wealth of many wicked; for the power of the wicked will be broken, but the Lord upholds the righteous.

The blameless spend their days under the Lord’s care, and their inheritance will endure forever. In times of disaster, they will not wither; in days of famine they will enjoy plenty.

But the wicked will perish: Though the Lord’s enemies are like the flowers of the field, they will be consumed, they will go up in smoke. The wicked borrow and do not repay, but the righteous give generously; those the Lord blesses will inherit the land, but those he curses will be destroyed.

The Lord makes firm the steps of the one who delights in him; though he may stumble, he will not fall, for the Lord upholds him with his hand. I was young and now I am old, yet I have never seen the righteous forsaken or their children begging bread.

They are always generous and lend freely; their children will be a blessing.

Turn from evil and do good; then you will dwell in the land forever. For the Lord loves the just and will not forsake his faithful ones.

Wrongdoers will be completely destroyed the offspring of the wicked will perish.The righteous will inherit the land and dwell in it forever.

The mouths of the righteous utter wisdom, and their tongues speak what is just. The law of their God is in their hearts; their feet do not slip.

The wicked lie in wait for the righteous, intent on putting them to death;

but the Lord will not leave them in the power of the wicked or let them be condemned when brought to trial.

Hope in the Lord and keep his way. He will exalt you to inherit the land;

when the wicked are destroyed, you will see it. I have seen a wicked and ruthless man flourishing like a luxuriant native tree, but he soon passed away and was no more; though I looked for him, he could not be found.

Consider the blameless, observe the upright; a future awaits those who seek peace. But all sinners will be destroyed; there will be no future for the wicked.

The salvation of the righteous comes from the Lord; he is their stronghold in time of trouble. The Lord helps them and delivers them; he delivers them from the wicked and saves them, because they take refuge in him.

Trey Knowles' comedy script, "White Devils and Black Demons," satirically unveils the hidden powers that govern the world. The "White Devil," driven by lust and deception, disguises himself as Santa Claus while spreading his corrupt way of life—lying, stealing, and killing to gain control. Meanwhile, the "Black Demons" chase after worldly success, unknowingly serving the White Devil’s agenda. Through their art and labor, they fuel his power, all while drifting further from the spirit of God.

 By the authority vested in me as President by the Constitution and the laws of the United States of America, it is hereby ordered:

Section 1.  Purpose and Policy.  Endemic vagrancy, disorderly behavior, sudden confrontations, and violent attacks have made our cities unsafe.  The number of individuals living on the streets in the United States on a single night during the last year of the previous administration — 274,224 — was the highest ever recorded.  The overwhelming majority of these individuals are addicted to drugs, have a mental health condition, or both.  Nearly two-thirds of homeless individuals report having regularly used hard drugs like methamphetamines, cocaine, or opioids in their lifetimes.  An equally large share of homeless individuals reported suffering from mental health conditions.  The Federal Government and the States have spent tens of billions of dollars on failed programs that address homelessness but not its root causes, leaving other citizens vulnerable to public safety threats.

Shifting homeless individuals into long-term institutional settings for humane treatment through the appropriate use of civil commitment will restore public order.  Surrendering our cities and citizens to disorder and fear is neither compassionate to the homeless nor other citizens.  My Administration will take a new approach focused on protecting public safety.

Sec. 2.  Restoring Civil Commitment.  (a)  The Attorney General, in consultation with the Secretary of Health and Human Services, shall take appropriate action to:

(i)   seek, in appropriate cases, the reversal of Federal or State judicial precedents and the termination of consent decrees that impede the United States’ policy of encouraging civil commitment of individuals with mental illness who pose risks to themselves or the public or are living on the streets and cannot care for themselves in appropriate facilities for appropriate periods of time; and

(ii)  provide assistance to State and local governments, through technical guidance, grants, or other legally available means, for the identification, adoption, and implementation of maximally flexible civil commitment, institutional treatment, and “step-down” treatment standards that allow for the appropriate commitment and treatment of individuals with mental illness who pose a danger to others or are living on the streets and cannot care for themselves.

Sec. 3.  Fighting Vagrancy on America’s Streets.  (a)  The Attorney General, the Secretary of Health and Human Services, the Secretary of Housing and Urban Development, and the Secretary of Transportation shall take immediate steps to assess their discretionary grant programs and determine whether priority for those grants may be given to grantees in States and municipalities that actively meet the below criteria, to the maximum extent permitted by law:

(i)    enforce prohibitions on open illicit drug use;

(ii)   enforce prohibitions on urban camping and loitering;

(iii)  enforce prohibitions on urban squatting;

(iv)   enforce, and where necessary, adopt, standards that address individuals who are a danger to themselves or others and suffer from serious mental illness or substance use disorder, or who are living on the streets and cannot care for themselves, through assisted outpatient treatment or by moving them into treatment centers or other appropriate facilities via civil commitment or other available means, to the maximum extent permitted by law; or

(v)    substantially implement and comply with, to the extent required, the registration and notification obligations of the Sex Offender Registry and Notification Act, particularly in the case of registered sex offenders with no fixed address, including by adequately mapping and checking the location of homeless sex offenders.

(b)  The Attorney General shall:

(i)    ensure that homeless individuals arrested for Federal crimes are evaluated, consistent with 18 U.S.C. 4248, to determine whether they are sexually dangerous persons and certified accordingly for civil commitment;

(ii)   take all necessary steps to ensure the availability of funds under the Emergency Federal Law Enforcement Assistance program to support, as consistent with 34 U.S.C. 50101 et seq., encampment removal efforts in areas for which public safety is at risk and State and local resources are inadequate;

(iii)  assess Federal resources to determine whether they may be directed toward ensuring, to the extent permitted by law, that detainees with serious mental illness are not released into the public because of a lack of forensic bed capacity at appropriate local, State, and Federal jails or hospitals; and

(iv)   enhance requirements that prisons and residential reentry centers that are under the authority of the Attorney General or receive funding from the Attorney General require in-custody housing release plans and, to the maximum extent practicable, require individuals to comply.

Sec. 4.  Redirecting Federal Resources Toward Effective Methods of Addressing Homelessness.  (a)  The Secretary of Health and Human Services shall take appropriate action to:

(i)    ensure that discretionary grants issued by the Substance Abuse and Mental Health Services Administration for substance use disorder prevention, treatment, and recovery fund evidence-based programs and do not fund programs that fail to achieve adequate outcomes, including so-called “harm reduction” or “safe consumption” efforts that only facilitate illegal drug use and its attendant harm;

(ii)   provide technical assistance to assisted outpatient treatment programs for individuals with serious mental illness or addiction during and after the civil commitment process focused on shifting such individuals off of the streets and public programs and into private housing and support networks; and

(iii)  ensure that Federal funds for Federally Qualified Health Centers and Certified Community Behavioral Health Clinics reduce rather than promote homelessness by supporting, to the maximum extent permitted by law, comprehensive services for individuals with serious mental illness and substance use disorder, including crisis intervention services.

(b)  The Attorney General shall prioritize available funding to support the expansion of drug courts and mental health courts for individuals for which such diversion serves public safety.

Sec. 5.  Increasing Accountability and Safety in America’s Homelessness Programs.  (a)  The Secretary of Health and Human Services and the Secretary of Housing and Urban Development shall take appropriate actions to increase accountability in their provision of, and grants awarded for, homelessness assistance and transitional living programs.  These actions shall include, to the extent permitted by law, ending support for “housing first” policies that deprioritize accountability and fail to promote treatment, recovery, and self-sufficiency; increasing competition among grantees through broadening the applicant pool; and holding grantees to higher standards of effectiveness in reducing homelessness and increasing public safety.  

(b)  The Secretary of Housing and Urban Development shall, as appropriate, take steps to require recipients of Federal housing and homelessness assistance to increase requirements that persons participating in the recipients’ programs who suffer from substance use disorder or serious mental illness use substance abuse treatment or mental health services as a condition of participation.

(c)  With respect to recipients of Federal housing and homelessness assistance that operate drug injection sites or “safe consumption sites,” knowingly distribute drug paraphernalia, or permit the use or distribution of illicit drugs on property under their control:

(i)   the Attorney General shall review whether such recipients are in violation of Federal law, including 21 U.S.C. 856, and bring civil or criminal actions in appropriate cases; and

(ii)  the Secretary of Housing and Urban Development, in coordination with the Attorney General, shall review whether such recipients are in violation of the terms of the programs pursuant to which they receive Federal housing and homelessness assistance and freeze their assistance as appropriate.

(d)  The Secretary of Housing and Urban Development shall take appropriate measures and revise regulations as necessary to allow, where permissible under applicable law, federally funded programs to exclusively house women and children and to stop sex offenders who receive homelessness assistance through such programs from being housed with unrelated children. 

(e)  The Secretary of Housing and Urban Development, in consultation with the Attorney General and the Secretary of Health and Human Services, shall, as appropriate and to the extent permitted by law:

(i)   allow or require the recipients of Federal funding for homelessness assistance to collect health-related information that the Secretary of Housing and Urban Development identifies as necessary to the effective and efficient operation of the funding program from all persons to whom such assistance is provided; and

(ii)  require those funding recipients to share such data with law enforcement authorities in circumstances permitted by law and to use the collected health data to provide appropriate medical care to individuals with mental health diagnoses or to connect individuals to public health resources.

Sec. 6.  General Provisions.  (a)  Nothing in this order shall be construed to impair or otherwise affect:

(i)   the authority granted by law to an executive department or agency, or the head thereof; or

(ii)  the functions of the Director of the Office of Management and Budget relating to budgetary, administrative, or legislative proposals.

(b)  This order shall be implemented consistent with applicable law and subject to the availability of appropriations.

(c)  This order is not intended to, and does not, create any right or benefit, substantive or procedural, enforceable at law or in equity by any party against the United States, its departments, agencies, or entities, its officers, employees, or agents, or any other person.

(d)  The costs for publication of this order shall be borne by the Department of Housing and Urban Development.

                              DONALD J. TRUMP

THE WHITE HOUSE,

    July 24, 2025.

For more information on this vistit Ending Crime and Disorder on America's Streets – The White House

“Royal Blood” is a sharp and humorous stand-up comedy by Trey Knowles, where he takes aim at the British royal family. In his bold routine, Knowles argues that the monarchy is a counterfeit kingdom that lacks the true spirit of God, yet profits from religious traditions and the Bible. He humorously exposes King Charles as a symbolic figure with no real spiritual authority, drawing a stark contrast between him and biblical prophets like John the Baptist. Knowles doesn't hold back, portraying the royal family as more aligned with sorcery than divine leadership.

In "What Kind of Love You Have For Me," Trey Knowles challenges his audience with a powerful question: Can you live peacefully among others? When most of the audience indicates they cannot, he responds by saying this reveals a deeper spiritual issue. Knowles explains that rejecting others—especially based on race—is incompatible with truly following Jesus. He emphasizes that if someone harbors hatred, particularly toward Black people, they are also rejecting Jesus himself. According to Knowles, such attitudes show that a person is not prepared to live in the kingdom of heaven.