The Plot is like this: Unseen Spiritual warfare games are being played amongst the people of America through the principalities of America. Confusion comes in the claim of Christianity, used by the principalities as a weapon for deception.

Is America a Christian Nation?

Who is standing strong for the Lord? Watch America with your own eyes. Be an eyewitness to what I am saying.

Mark 4:19 but the worries of this life, the deceitfulness of wealth, and the desires for other things come in and choke the word of God, making it unfruitful. 

Have you accepted knowledge? 

The fear of the LORD is the beginning of knowledge, but fools despise wisdom and instruction. Fools want their way of life.

Do you Fear God?

Proverbs 14:12 says, “There is a way that seems right to a man, but its end is the way of death.

Think about what you just read and open your eyes and see.  

For we know that since Christ was raised from the dead, He cannot die again; death no longer has dominion over Him. The death He died, He died to sin once and for all; but the life He lives, He lives to God. So you too must count yourselves dead to sin, but alive to God in Christ Jesus. Roman 6:9-11. Rescue Mission by Trey Knowles

The narrative of Jesus of Nazareth is a kind of cinematic Diatessaron, or Gospel harmony, blending all four New Testament accounts. It presents Jesus as both God and man. During the baptism of Jesus in the River Jordan, John speaks God's words "this is my beloved son." The familiar Christian episodes are presented chronologically: the betrothal, and later marriage, of Mary and Joseph; the Annunciation; the Visitation; the circumcision of John the Baptist; the Nativity of Jesus; the visit of the Magi; the circumcision of Jesus; the Census of Quirinius; the flight into Egypt and Massacre of the Innocents; the Finding in the Temple; the Baptism of Jesus.

Gospel accounts depicted also include the woman caught in adultery; the healing of Jairus' daughter; Jesus helping Peter catch the fish; the Parable of the Prodigal Son; a dialogue between Jesus and Barabbas (non-Biblical); Matthew's dinner party; the Sermon on the Mount; debating with Joseph of Arimathea; the curing of the blind man at the pool; the Raising of Lazarus (John 11:43); the Feeding of the Five Thousand; the entry into Jerusalem; Jesus and the money changers; the Parable of the Two Sons; healing the centurion's servant; dialogue with Nicodemus; the Last Supper; the betrayal of Jesus by Judas.

At the Sanhedrin trial of Jesus, Jesus is accused of blasphemy for calling himself the son of the God of Israel. Caiaphas announces "the LORD our God, the LORD is one", denying the God of Israel has a son. Ensuing scenes include Peter's denial of Christ and subsequent repenting; the judgment of Jesus by Pilate ("Ecce Homo"); the Johannine Passion Narrative (John 18–19; including the Agony in the Garden); the Carrying of the Cross; the Crucifixion of Christ (Sir Laurence Olivier's Nicodemus recites the "Suffering Servant" passage (Isaiah 53:3-5) as he looks helplessly on the crucified Messiah); the discovery of the empty tomb; and an appearance of the Risen Christ to his Disciples. The storyline concludes with the non-Biblical character Zerah and his colleagues gazing despairingly into the empty tomb. Zerah laments, "Now it begins. It all begins".

Movie Watch Below after skipping Ad: Jesus of Nazareth Part 2

The narrative of Jesus of Nazareth is a kind of cinematic Diatessaron, or Gospel harmony, blending all four New Testament accounts. It presents Jesus as both God and man. During the baptism of Jesus in the River Jordan, John speaks God's words "this is my beloved son." The familiar Christian episodes are presented chronologically: the betrothal, and later marriage, of Mary and Joseph; the Annunciation; the Visitation; the circumcision of John the Baptist; the Nativity of Jesus; the visit of the Magi; the circumcision of Jesus; the Census of Quirinius; the flight into Egypt and Massacre of the Innocents; the Finding in the Temple; the Baptism of Jesus.

Gospel accounts depicted also include the woman caught in adultery; the healing of Jairus' daughter; Jesus helping Peter catch the fish; the Parable of the Prodigal Son; a dialogue between Jesus and Barabbas (non-Biblical); Matthew's dinner party; the Sermon on the Mount; debating with Joseph of Arimathea; the curing of the blind man at the pool; the Raising of Lazarus (John 11:43); the Feeding of the Five Thousand; the entry into Jerusalem; Jesus and the money changers; the Parable of the Two Sons; healing the centurion's servant; dialogue with Nicodemus; the Last Supper; the betrayal of Jesus by Judas.

At the Sanhedrin trial of Jesus, Jesus is accused of blasphemy for calling himself the son of the God of Israel. Caiaphas announces "the LORD our God, the LORD is one", denying the God of Israel has a son. Ensuing scenes include Peter's denial of Christ and subsequent repenting; the judgment of Jesus by Pilate ("Ecce Homo"); the Johannine Passion Narrative (John 18–19; including the Agony in the Garden); the Carrying of the Cross; the Crucifixion of Christ (Sir Laurence Olivier's Nicodemus recites the "Suffering Servant" passage (Isaiah 53:3-5) as he looks helplessly on the crucified Messiah); the discovery of the empty tomb; and an appearance of the Risen Christ to his Disciples. The storyline concludes with the non-Biblical character Zerah and his colleagues gazing despairingly into the empty tomb. Zerah laments, "Now it begins. It all begins".

Movie Watch Below after skipping Ad: Jesus of Nazareth Part 1.

 In the New Testament, Barabbas is a prisoner who was chosen by the crowd in Jerusalem to be released by Pontius Pilate, the Roman governor of Judea, instead of Jesus Christ: 

• Who was Barabbas?

Barabbas was a prisoner who was known for being a liar, thief, insurrectionist, and zealot.

• What happened?

During the Passover feast, Pilate offered the crowd the choice of releasing either Barabbas or Jesus. The crowd chose Barabbas, and Pilate released him, ordering Jesus to be crucified. 

• Where is Barabbas mentioned?

Barabbas is mentioned in all four Gospels. In Matthew 27:16, he is called a "notorious prisoner". In Mark 15:7 and Luke 23:19, he is described as being in prison with rebels who committed murder during an insurrection against the Roman forces. 

• What does his name mean?

Barabbas's name means "son of the father"

Compare and Contrast  America today.

Movie Watch Below after skipping Ad: Barabbas.

Am I crazy? Am I blind? I will not allow America to curse me with its evil. I will speak against the evil. I will not become cowardly. I will not praise wickedness that tramples the law of God underfoot as America does. They destroy the foundation of the Lord and the faith that has been taught with their legislations and laws. Why? The spirit of evil is in them and the spirit of evil is even greater in the ones that govern them.

I will take my stand.

America's corruption and perverted ways of living have made demonic spirits an unlawful dwelling place and destroyed the good life in us. I will raise against the false liberty and tyrants given to me, I see they do not have the ways of the Lord. I will repent and escape her wicked ways, for I will not be a prisoner to evil spirits.

Therefore, I am writing and you who are reading are my witness, let me throw away everything that hinders me and the sin that so easily traps me. I will run the race marked out for me with perseverance, fixing my eyes on Jesus, the pioneer and perfecter of my faith. For the joy set before him, he endured on the cross, scorning its shame, and sat down at the right hand of the throne of God. I consider Jesus who endured such opposition for me so that I may live through him, so now I will not grow weary and lose heart. I will take my stand.

Demetrius And The Gladiators

The Plot. After his friends Marcellus and Diana are executed for heresy and treason, Demetrius makes it his mission to hide the Robe of Christ. One day, while with his beloved, Lucia (Debra Paget), he is arrested for assaulting a Roman centurion and sentenced to the arena. There, Demetrius trains as a gladiator and soon wins acclaim, proving his valor against a pack of hungry tigers. The emperor, Caligula, appoints him bodyguard of Messalina (Susan Hayward), unfaithful wife of Claudius (Barry Jones). He soon tires of waiting on his mistress and returns to the arena. Later, Lucia disguises herself to gain entrance to the gladiator school to see Demetrius. However, the two are forcibly separated on orders from a jealous Messalina. Lucia is then assaulted by Dardanius (Richard Egan) and four other gladiators. Demetrius prays for God to save her, but it appears Dardanius has broken Lucia's neck. All are shocked at Lucia's sudden demise. Demetrius then renounces his faith in Christ.

Previously, Demetrius had avoided killing human competitors in the arena because of his religion. All that now changes. He ferociously slays all five of the gladiators who assaulted Lucia. The spectators are thrilled by his savagery. Emperor Caligula asks Demetrius to renounce Christ. He does so. Thus, Caligula frees him and inducts him into the Praetorian Guard with the rank of Tribune. Having rejected Christianity, Demetrius begins a lusty affair with Messalina that lasts for months. One day, Caligula holds audience with Demetrius and orders him to retrieve the Robe. Later while carrying out the emperor's command, he is surprised to discover Lucia, lying on a bed, clutching the Robe. It turns out she never died. Demetrius realizes his mistake, prays to God for forgiveness, and Lucia awakens.

Nevertheless, Demetrius takes the Robe to the Emperor, as ordered. He is horrified that Caligula has had a prisoner killed so he can use the powers of the Robe to bring him back to life—which he fails to do. As Demetrius steps toward Caligula to attack, he is stopped by the guards. On Caligula's orders, he is returned to the arena. However, Demetrius refuses to take part in the mayhem. So the Emperor orders the Praetorian Guard to execute Demetrius. But the Praetorian Guard (already angry over bad wages and conditions) execute Caligula instead. Afterward, Claudius is installed as Caligula's successor. In his first formal address as Rome's leader, Claudius decrees that Christians will no longer be persecuted by the state. The Robe is returned to the disciple Peter and his followers.

Movie Watch Below after skipping Ad: Demetrius And The Gladiators.

On the way to a slave auction, Marcellus Gallio, a Roman military tribune and senator's son, helps recapture Demetrius, a defiant Greek slave. At the auction site, Marcellus is reunited with Diana, his childhood love, who is now a ward of Emperor Tiberius and has been pledged in marriage to the regent Caligula. Marcellus has a longstanding feud with Caligula, and he outbids Caligula for Demetrius, who does not attempt to escape again, as he feels honor-bound to Marcellus. Demetrius becomes Marcellus' personal servant.

That evening, Caligula vengefully transfers Marcellus to far-flung Jerusalem. Diana goes to the port to say she will appeal to Tiberius on Marcellus' behalf, and the pair pledge their love and reaffirm their youthful promise to marry one day.

Accompanied by Demetrius and the centurion Paulus, Marcellus arrives in Jerusalem on the same day that Jesus, who is being hailed as the Messiah, enters the city. Demetrius feels compelled to follow Jesus and later attempts to warn him of a plot against him, but a distraught man tells Demetrius that Jesus has already been arrested.

Pontius Pilate, the governor of Judaea, informs Marcellus that he has been recalled by order of Tiberius, and gives Marcellus his last task, which is to handle the execution of three criminals—one of whom is Jesus. Marcellus wins Jesus' robe from Paulus in a dice game on Calvary, but when he uses it to shield himself from rain, he feels a sudden, intense pain. Grabbing the robe, Demetrius denounces Marcellus and the Roman Empire and frees himself, leaving a mentally unstable Marcellus, who is haunted by nightmares of the crucifixion, to report to Tiberius at Capri alone. The emperor's soothsayer says the robe must be cursed, so Tiberius gives Marcellus an imperial commission to find and destroy the robe, as well as identify the followers of Jesus. At Diana's request, Tiberius leaves her free to marry Marcellus once he has successfully completed his mission.

Marcellus eventually makes his way to Cana, whose inhabitants experienced Jesus' miracles and believe he rose from the dead. Learning from Justus, a kind weaver, that Demetrius is in the town, Marcellus confronts his former slave at an inn. Demetrius says the robe has no real power, and it is Marcellus' guilt over killing Jesus that is causing his illness. When Marcellus tries to destroy the robe anyway, he is overcome, and finds himself healed.

Pilate having ordered the arrest of all of the Christian "fanatics", Paulus sneaks into Cana with his troops. After Justus is killed by a surprise arrow, Marcellus manages to halt the attack, but Paulus informs him that Caligula has succeeded Tiberius as emperor, so Marcellus' commission is no longer valid. Paulus initially refuses Marcellus' order to leave the town, but he complies after Marcellus beats him in a duel. Jesus' apostle Peter invites Marcellus to join Demetrius and him as missionaries, and, after confessing his role in Jesus' death, Marcellus pledges his life to Jesus.

When Peter's missionary group comes to Rome, Demetrius is captured and tortured for information. Caligula asks Diana if she has heard from Marcellus, and, as she has not, tells her of Marcellus' involvement with the Christians. The Gallios' slave Marcipor, who is secretly a Christian, shows Diana where Marcellus is hiding, shortly before Marcellus leads a raid to rescue Demetrius. Demetrius is brought to the house of Senator Gallio, where Peter miraculously heals his grievous wounds. Marcellus and Demetrius attempt to flee the city, but horsemen dispatched by Caligula pick up their trail, and Marcellus gives himself up so Demetrius can escape.

At his trial, Marcellus admits to being a follower of Jesus, but denies that the Christians are plotting against Rome. He is condemned to death, unless he renews his tribune's oath of loyalty to the emperor and renounces his allegiance to Jesus; while he does the former, he refuses to do the latter. Diana stands with Marcellus and denounces Caligula, who declares that the couple will die together. As they depart the courtroom, Diana hands Jesus' robe to Marcipor, telling him to give it to Peter. Marcellus and Diana are led away to begin eternal life together in the kingdom of their true king. 

Movie Watch Below after skipping Ad: The Robe A Story of Change.