For God does not show favoritism. Romans 2:11

Trust in the Lord. Love the Lord by following his commands. Let love and faithfulness never leave your sight. Bind it around your neck, and write it on the tablets of your heart.

Imagine mankind in its natural state of God and not following the world and the ways of the devil. What happens when the enemy comes to steal, kill, and destroy? Find out in Trey Knowles’ “Avatar Natural State”.

Trey Knowles' "I Was Indigenous" explores the concept of humanity's original state as created by God—pure, in God's image, and in perfect fellowship with Him. The work delves into how individuals can remain in their "indigenous" state by not conforming to worldly ways and by embracing spiritual truths. It reflects on themes of spiritual identity and the challenges of staying true to one's divine purpose. The enemy comes to steal, kill, destroy, and knock people out of the indigenous state. Trey Knowles was Indigenous but what happened?

Trey Knowles - Democrat

Easter's origins are rooted in both pagan celebrations of the spring equinox and the Christian commemoration of Jesus' resurrection, with the word "Easter" potentially stemming from the Anglo-Saxon goddess Eostre.

Here's a more detailed look at the pagan influences on Easter:

1. The Goddess Eostre/Ostara:

The name "Easter" is believed to be derived from the Anglo-Saxon goddess Eostre, also known as Ostara, who was associated with spring, fertility, and rebirth.

Eostre's festival, celebrated around the spring equinox, marked the return of light and the beginning of new life.

The hare, a symbol of fertility, was often associated with Eostre, which may be the origin of the Easter bunny tradition.

The egg, another symbol of new life and rebirth, also became associated with Easter, possibly due to its connection to the goddess's festival.

2. Pagan Spring Festivals:

Many ancient cultures celebrated spring festivals to mark the return of life after winter.

These festivals often involved rituals, feasts, and offerings to deities associated with fertility and renewal.

The spring equinox, a time of balance between day and night, was a significant marker for these celebrations.

As Christianity spread, many of these pagan customs and traditions were incorporated into Christian festivals, including Easter.

3. The Christian Connection:

The Christian celebration of Easter commemorates the resurrection of Jesus, which is seen as a symbol of new life and victory over death.

The timing of Easter, which falls on the Sunday after the first full moon following the spring equinox, reflects the Christian connection to the spring season.

While the Christian meaning of Easter is central to its celebration, the holiday's traditions and symbols have a rich history rooted in pagan spring festivals.

Trey Knowles - Avatar Now Story

The Aramaic name for Jesus is "Yeshua" (ישוע), which is a shortened form of the Hebrew name "Yehoshua" (יהושע), meaning "Yahweh is salvation" or "Yahweh saves".

Aramaic is a group of Semitic languages with a history spanning millennia in the Middle East, serving as a lingua franca for various empires and continuing to be spoken by small communities today, with both eastern and western varieties.

Influence on Writing Systems:

The Aramaic alphabet is the basis for the modern Hebrew alphabet, and it has influenced the development of other alphabets like Syriac and Arabic.

Religious Importance:

Aramaic played a significant role in Judaism, Christianity, and Gnosticism, serving as a language of divine worship and religious study.

Language of Jesus:

Some scholars believe that Aramaic was the language spoken by Jesus.

The Afroasiatic Languages (also known as Afro-Asiatic, Afrasian, Hamito-Semitic, or Semito-Hamitic) are a language family (or "phylum") of about 400 languages spoken predominantly in West Asia, North Africa, the Horn of Africa, and parts of the Sahara and Sahel. Over 500 million people are native speakers of an Afroasiatic language, constituting the fourth-largest language family after Indo-European, Sino-Tibetan, and Niger–Congo. Most linguists divide the family into six branches: Berber, Chadic, Cushitic, Egyptian, Omotic, and Semitic. The vast majority of Afroasiatic languages are considered indigenous to the African continent, including all those not belonging to the Semitic branch.

Arabic is by far the most widely spoken within the family, with around 300 million native speakers concentrated primarily in the Middle East and North Africa. Other major Afroasiatic languages include the Cushitic Oromo language with 45 million native speakers, the Chadic Hausa language with over 34 million, the Semitic Amharic language with 25 million, and the Cushitic Somali language with 15 million. Other Afroasiatic languages with millions of native speakers include the Semitic Tigrinya language and Modern Hebrew, the Cushitic Sidama language, and the Omotic Wolaitta language, though most languages within the family are much smaller in size.

There are many well-attested Afroasiatic languages from antiquity that have since died or gone extinct, including Egyptian and the Semitic languages Akkadian, Biblical Hebrew, Phoenician, Amorite, and Ugaritic. There is no consensus among historical linguists as to precisely where or when the common ancestor of all Afroasiatic languages, known as Proto-Afroasiatic, was originally spoken. 

However, most agree that the Afroasiatic homeland was located somewhere in northeastern Africa, with specific proposals including the Horn of Africa, Egypt, and the eastern Sahara. A significant minority of scholars argues for an origin in the Levant. Even the latest plausible dating for its proto-language makes Afroasiatic the oldest language family accepted by contemporary linguists.Reconstructed timelines of when Proto-Afroasiatic was spoken vary extensively, with dates ranging from 18,000 BC to 8,000 BC.

Comparative study of Afroasiatic is hindered by the massive disparities in textual attestation between its branches: while the Semitic and Egyptian branches are attested in writing as early as the fourth millennium BC, Berber, Cushitic, and Omotic languages were often not recorded until the 19th or 20th centuries.

While systematic sound laws have not yet been established to explain the relationships between the various branches of Afroasiatic, the languages share a number of common features. One of the most important for establishing membership in the branch is a common set of pronouns.

Other widely shared features include a prefix m- which creates nouns from verbs, evidence for alternations between the vowel "a" and a high vowel in the forms of the verb, similar methods of marking gender and plurality, and some details of phonology such as the presence of pharyngeal fricatives. Other features found in multiple branches include a specialized verb conjugation using suffixes (Egyptian, Semitic, Berber), a specialized verb conjugation using prefixes (Semitic, Berber, Cushitic), verbal prefixes deriving middle (t-), causative (s-), and passive (m-) verb forms (Semitic, Berber, Egyptian, Cushitic), and a suffix used to derive adjectives (Egyptian, Semitic).

Matthew 5:3-12 The Beatitudes

He said:

3 “Blessed are the poor in spirit,

for theirs is the kingdom of heaven.

4 Blessed are those who mourn,

for they will be comforted.

5 Blessed are the meek,

for they will inherit the earth.

6 Blessed are those who hunger and thirst for righteousness,

for they will be filled.

7 Blessed are the merciful,

for they will be shown mercy.

8 Blessed are the pure in heart,

for they will see God.

9 Blessed are the peacemakers,

for they will be called children of God.

10 Blessed are those who are persecuted because of righteousness,

for theirs is the kingdom of heaven.

11 “Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. 12 Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.

 Whoever loves discipline loves knowledge, but whoever hates correction is stupid. Proverbs 12:1.

 1 John 3:9 states: "No one who is born of God will continue to sin, because God's seed remains in them; they cannot go on sinning, because they have been born of God.

Bloodline. The children of the devil is not a race but a way of life of the devil, control, behavior, and disobedience to God's order of things. God’s character and spirit is righteous, those who don't live by the character of God, then what character do they live by?

I Trey Knowles don't want you to think that White People is of the Devil because they are not. But there is a bloodline. Those from that bloodline want to control the earth and heaven if they can for supreme power. Who are your principalities of the world?

Let's look at The parable of the Tenants in Matthew 21:33-46. There was a landowner who planted a vineyard. He put a wall around it, dug a winepress in it, and built a watchtower. Then he rented the vineyard to some farmers and moved to another place. When the harvest time approached, he sent his servants to the tenants to collect his fruit.

“The tenants seized his servants; they beat one, killed another, and stoned a third. Then he sent other servants to them, more than the first time, and the tenants treated them the same way. Last of all, he sent his son to them. ‘They will respect my son,’ he said. “But when the tenants saw the son, they said to each other, ‘This is the heir. Come, let’s kill him and take his inheritance.’ So they took him and threw him out of the vineyard and killed him. “Therefore, when the owner of the vineyard comes, what will he do to those tenants?”

“He will bring those wretches to a wretched end,” they replied, “and he will rent the vineyard to other tenants, who will give him his share of the crop at harvest time.” Jesus said to them, “Have you never read in the Scriptures: “‘The stone the builders rejected has become the cornerstone; the Lord has done this, and it is marvelous in our eyes’? “Therefore I tell you that the kingdom of God will be taken away from you and given to a people who will produce its fruit.

Anyone who falls on this stone will be broken to pieces; anyone on whom it falls will be crushed.” When the chief priests and the Pharisees heard Jesus’ parables, they knew he was talking about them. They looked for a way to arrest him, but they were afraid of the crowd because the people held that he was a prophet.