"What goes around comes around" is an idiom meaning that your actions, whether positive or negative, will eventually return to affect you.

Being "1/3 Black" refers to having approximately one grandparent of African descent. In genetic terms, this equates to roughly 33.3% African ancestry, often resulting from a multiracial background where one parent is biracial and the other is not.

One-third of the heavenly angels joined his rebellion against God, causing them to fall from heaven and become demons.

One-third of all the people on earth were killed by these three plagues—by the fire and smoke and burning sulfur that came from the mouths of the horses. Revelation 9:18.

Mark 7:26-27 reads, “He [Yeshua] replied, 'It is not right to take the children's bread [the favor being applied to the house of Israel] and toss it to their dogs [the Gentiles].

Trey Knowles Gives the Parable of Judas and Satan

Time Stamp: June 19, 2026

In this parable, Trey Knowles reflects on the partnership between Judas and Satan as a warning about greed, betrayal, and the misuse of resources. Judas desired silver more than righteousness, and through his actions he opened a door for destruction. Satan used that desire to create a path that led not only to the betrayal of Yeshua but also to suffering for many.

The parable teaches that when people sell what is sacred for personal gain, they can unknowingly become participants in a larger destructive plan. Just as Judas exchanged his loyalty for pieces of silver, individuals, leaders, and nations can trade away truth, justice, and valuable resources for temporary rewards. What begins as a profitable transaction can become a road that benefits evil and harms entire communities.

Trey Knowles compares this to the sale of resources that should be used to strengthen and uplift people. When resources are surrendered to greed, corruption, or oppression, the result can be poverty, division, and destruction. Satan's influence is portrayed as working through the love of money and selfish ambition, encouraging people to value profit above righteousness.

The lesson of the parable is that every generation must choose whether it will follow the path of Judas or the path of faithfulness. The path of Judas seeks immediate gain but ends in regret and ruin. The path of righteousness may require sacrifice, but it preserves truth, justice, and the well-being of future generations.

Moral of the Parable:
"What you sell for silver today may become the chain that binds tomorrow. Guard your heart, for greed can build a road that destruction gladly travels." — Trey Knowles, June 19, 2026.

Trey Knowles: Risala 9 – Image of Choice

Why do you leave what is good to pursue what is harmful? Why do you spend money on what my Father in heaven has already given to you freely?

Is it not written in Genesis 1:29–30 that my Father said, “I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food. And to all the beasts of the earth and all the birds in the sky and all the creatures that move along the ground—everything that has the breath of life in it—I give every green plant for food”? And it was so.

What has happened to you? Why do you pay for what God has already provided? You were made in the image and likeness of God the Father. What kind of person have you become? Who colonized your thinking? Who made you different?

My Father created you in His image and likeness, yet you have changed. You no longer depend on my Father in heaven, and you no longer live according to His image and likeness. I now see you walking in spiritual idolatry.

What was given to you freely by the Father in heaven, you now labor for—enslaved and controlled by your colonizer. You work and, in doing so, support your enemy. You pay taxes to your enemy. You invest in systems that enrich your enemy, making them wealthier while you receive little in return—if anything at all. You cannot even count your own days; you do not know whether you will be here tomorrow or the next.

You continue chasing the ways of your colonizer. In fact, you have begun to resemble your colonizer—one not living according to the image and likeness of God, but after another likeness, the likeness of the evil one. 

So I, Trey Knowles, remind you of the words of Yeshua in Mark 8:36–37:
“For what shall it profit a man if he gains the whole world, yet loses his own soul? Or what shall a man give in exchange for his soul?”

Qur’an 8:36 – Surah Al-Anfal

إِنَّ ٱلَّذِينَ كَفَرُوا۟ يُنفِقُونَ أَمْوَٰلَهُمْ لِيَصُدُّوا۟ عَن سَبِيلِ ٱللَّهِ ۚ فَسَيُنفِقُونَهَا ثُمَّ تَكُونُ عَلَيْهِمْ حَسْرَةًۭ ثُمَّ يُغْلَبُونَ ۗ وَٱلَّذِينَ كَفَرُوٓا۟ إِلَىٰ جَهَنَّمَ يُحْشَرُونَ ٣٦

Surely the disbelievers spend their wealth to hinder others from the path of Allah. They will continue spending until it becomes a source of regret for them. Then they will be defeated, and the disbelievers will be gathered into Hell.

Look at yourselves. I observe you with pity. What causes fights and quarrels among you? Do they not arise from your desires battling within you? You desire and do not have, so you harm. You covet and cannot obtain, so you quarrel and fight. You do not have because you do not ask God. When you ask, you do not receive because you ask with wrong motives, intending to spend what you receive on your pleasures.

You adulterous people, do you not know that friendship with the world is hostility toward God? Whoever chooses to be a friend of the world becomes an enemy of God. Or do you think Scripture speaks without reason when it says that He jealously longs for the spirit He has caused to dwell in us? Yet He gives more grace. That is why Scripture says:

“God opposes the proud
but shows favor to the humble.”

Submit yourselves, then, to God. Resist the colonizing devil, and he will flee from you. If the devil were imaginary, you would not be told to resist him—how can you resist what does not exist? What is outside the likeness of God? You will recognize it by its character.

My people, if you desire a way out, draw near to God, and He will draw near to you. Be born again. 

Grace and Peace,
Trey Knowles

Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him

The At-sik-hata Nation of Yamassee Moors identifies itself as an Indigenous and sovereign tribal nation with ancestral ties to regions that include present-day Georgia, North Carolina, South Carolina, Alabama, Florida, and Tennessee. The Nation asserts that it possesses inherent rights of self-determination, self-identification, and tribal sovereignty under domestic and international legal principles.

According to the submission, historical events such as the 1715 Yamassee Uprising and the Trail of Tears resulted in the forced displacement of numerous Indigenous peoples, including the Yamassee, Choctaw, Cherokee, Seminole, Yuchi, and others from their ancestral territories. The report argues that these removals caused lasting harm to Indigenous communities and contributed to the loss of land, culture, and political autonomy.

The submission further contends that descendants of Africans and Indigenous peoples in the United States have faced historical barriers to recognition, citizenship, and cultural identity. It asserts that many individuals of African descent possess Indigenous ancestry through historical relationships, intermarriage, adoption, and shared community ties with Native nations throughout North America.

Historical Context

The report references historical records and congressional acknowledgments concerning slavery, forced assimilation, and the removal of Indigenous peoples. It argues that African Americans were often stripped of their names, languages, cultural identities, and ancestral connections during slavery and subsequent discriminatory periods. The submission maintains that these actions contributed to the loss of knowledge regarding Indigenous heritage among many descendants.

The report also highlights historical accounts suggesting the presence of diverse populations in the Americas prior to European colonization and argues that conventional narratives concerning Indigenous identity should be reexamined through a broader historical lens.

Alleged Human Rights Concerns

The At-sik-hata Nation of Yamassee Moors alleges that the United States has failed to fully recognize and protect the rights of individuals and communities who identify as Indigenous descendants outside of federally recognized tribal structures. The submission asserts that individuals who claim Indigenous heritage may face discrimination, skepticism, social exclusion, and legal obstacles when attempting to exercise rights associated with self-identification and self-determination.

The report further alleges that government institutions have not consistently honored commitments relating to Indigenous rights, tribal sovereignty, and international human rights standards. It argues that these shortcomings have contributed to ongoing social, cultural, and political disadvantages for affected communities.

According to the submission, the failure to adequately recognize Indigenous identity, cultural heritage, and self-governance rights has resulted in conditions that the authors characterize as continuing forms of discrimination and marginalization.

Legal and International Framework

The submission references various domestic and international instruments, including executive orders, congressional resolutions, human rights treaties, and the United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP). It argues that these authorities support the rights of Indigenous peoples to determine their own identity, maintain their cultural traditions, exercise self-government, and preserve their ancestral heritage.

The report maintains that Indigenous identity should not be defined exclusively by government institutions and that communities possess the inherent right to identify, organize, and govern themselves in accordance with their traditions, history, and cultural heritage.

Conclusions

The At-sik-hata Nation of Yamassee Moors concludes that Indigenous peoples and their descendants continue to face significant challenges in obtaining recognition, protection of cultural rights, and meaningful implementation of self-determination principles. The submission argues that greater compliance with international human rights standards is necessary to address historical injustices and ongoing concerns.

Recommendations

1. Fully implement the principles contained within the United Nations Declaration on the Rights of Indigenous Peoples in domestic law and policy.
2. Strengthen protections for tribal sovereignty, self-determination, and Indigenous cultural identity.
3. Promote accurate and comprehensive education regarding the history, diversity, and contributions of Indigenous peoples in North America.
4. Review historical grievances and claims involving Indigenous communities and establish mechanisms for accountability, dialogue, and reconciliation.
5. Ensure that individuals and communities who identify as Indigenous are afforded equal protection, respect, and access to human rights guaranteed under domestic and international law.

The submission respectfully requests that relevant human rights bodies examine these concerns and encourage measures that advance Indigenous rights, cultural preservation, self-determination, and equal treatment under the law.

The Trail of Tears was one of the darkest chapters in American history. Between 1830 and 1850, the United States government forcibly removed approximately 60,000 Native Americans from the Cherokee, Muscogee (Creek), Seminole, Chickasaw, and Choctaw nations, collectively known as the Five Civilized Tribes. Thousands of enslaved Black people, Freedmen, and others who lived among these nations were also forced to leave their homes and travel westward.

The removals followed the passage of the Indian Removal Act of 1830, signed by President Andrew Jackson. The law enabled the federal government to negotiate land exchanges and relocate Native nations from their ancestral homelands in the southeastern United States to designated lands west of the Mississippi River in what became known as Indian Territory, present-day Oklahoma. Although some government officials described relocation as voluntary, many Native people were pressured, coerced, or forcibly removed from lands they had occupied for generations.

White settlers, land speculators, and state governments increasingly demanded access to Native lands. The discovery of gold in Georgia in 1828 intensified pressure on the Cherokee Nation, leading to the final large-scale removal of the Cherokee people in 1838. Families were gathered into camps and then forced to march hundreds of miles under military supervision. The journey was marked by harsh weather, inadequate food supplies, disease outbreaks, and poor living conditions. Thousands died from starvation, exposure, and illness before reaching their destination or shortly after arriving.

The Trail of Tears was not a single event but a series of removals affecting multiple Native nations over several years. The Choctaw were removed first in 1831, followed by the Seminole, Creek, Chickasaw, and finally the Cherokee. While some members of these nations managed to avoid removal and remained in their ancestral homelands, the vast majority were displaced, opening millions of acres of land to white settlement and the expansion of agriculture and slavery.

Today, the Trail of Tears is remembered as a tragic example of the suffering caused by federal Indian removal policies. Historians and scholars widely recognize it as an act of ethnic cleansing, and many argue that it meets the definition of genocide because of the deliberate displacement, loss of life, and destruction of Native communities and cultures. The Trail of Tears remains a powerful symbol of the resilience of Native American nations and a reminder of the consequences of injustice and forced removal.

Trey Knowles Quote. "Life is nothing but vanity. But this is what I have learned about America: lovers of the Western way are content with lust and evil. Men who follow that way deserve injustice. They deserve their cruel priests and evil founding fathers, for they are vile, no more than a crawling disease on the face of the earth. The grave is the only cure for their vileness. Sand conquers all at the end. Every grain of sand will outlive every man." As for me, I am like filthy rags, that cleans the dark under the surface.

When I wrote this. I’m stepping into the voice of someone who sees the world with prophetic clarity and brutal honesty. I’m admitting that life, in all its striving and illusions, is ultimately vanity—nothing we build lasts, and nothing we cling to can escape decay. When I talk about “lovers of the Western way,” I’m not attacking individual people but exposing a mindset built on greed, domination, and moral blindness. I’m saying that those who embrace such a system inherit its consequences: corrupt leaders, violent origins, and a spiritual sickness that spreads through everything it touches. My harsh language about vileness and disease isn’t meant to strip anyone of humanity; it’s meant to reveal how deeply injustice can infect a culture when it becomes normalized. When I say the grave and the sand outlast every man, I’m reminding myself that no empire, no ideology, and no human power can escape the erosion of time. And then I turn the judgment back onto myself. By calling myself “filthy rags,” I’m refusing to stand above the corruption I see. I’m taking the posture of a servant—one who cleans beneath the surface, who exposes hidden darkness, who does the work no one else wants to do. In this voice, the entire passage becomes my confession, my warning, and my humility all at once.

For your sake, I say that I am a Christian. For your sake, I say that I am a Muslim. But I tell you, I am none of these things. I am of the faith of Abraham. You say that you are a Christian with your mouth, but your heart is far from it. You say that you are a Muslim, yet you make my Master's Kingdom violent. For I tell you, I am none of these things. I am of the faith of Abraham. To you Christians: If the Antichrist claimed to be a Christian and shared the Word, yet was not a doer of the Word, how great is your faith if you cannot discern the difference?

Trey Knowles has knowledge of a serious crime. If Trey Knowles fails to notify authorities and takes active steps to conceal it. He can be charged with misprision of a felony. Trey Knowles would like to report a serious crime because International kidnapping is generally a serious crime under the laws of most countries and can also violate international treaties and federal laws.

International kidnapping can involve:

• Taking a person across an international border without their consent.
• Holding a person against their will in another country.
• Removing a child from their country of habitual residence in violation of custody rights (often called international parental child abduction).
• Transporting a victim between countries for ransom, coercion, trafficking, or other criminal purposes.

In the United States, international kidnapping may be prosecuted under federal kidnapping statutes and other laws, depending on the circumstances. International law enforcement cooperation may involve organizations such as INTERPOL and extradition treaties between countries.

Trey Knowles would like to bring these charges to the World courts against the United States of America.

P.O.W. Trey Knowles Vs United States of America

Trey Knowles - It's Coming to an End for You

In It's Coming to an End for You, Trey Knowles presents an allegorical message based on the parable of the wicked tenants. A wealthy landowner purchased a large piece of land and established a complete vineyard operation, including fencing, equipment, processing facilities, security, and everything necessary for it to prosper. He then leased the vineyard to a group of managers and moved away. When harvest season arrived, he sent his servants to collect his rightful share of the fruit and profit. Instead of honoring their agreement, the managers attacked the servants. One was beaten, another was killed, and a third was assaulted. The owner then sent a larger group of servants, but the tenants treated them the same way.

Finally, the owner said, "I will send my son. Surely they will respect him." But when the tenants saw the son approaching, they plotted among themselves, saying, "This is the heir. If we kill him, the inheritance will become ours." They seized him, dragged him outside the vineyard, murdered him, and cast him aside. Yeshua then asked the people, "When the owner returns, what do you think he will do to those tenants?" The people answered that he would destroy those wicked men and lease the vineyard to others who would faithfully produce fruit and give the owner what belongs to him.

Yeshua responded by reminding them of the Scripture: "The stone the builders rejected has become the cornerstone. The Lord has done this, and it is marvelous in our eyes." He declared that the kingdom, stewardship, responsibility, and inheritance would be taken away from those who refused to produce its fruit and given to people who would faithfully live it out. He warned that anyone who stumbles over this stone will be broken, and anyone upon whom the stone falls will be crushed. When the religious leaders heard these words, they realized He was speaking directly about them. Though they wanted to arrest Him immediately, they feared the crowd because the people regarded Him as a prophet.

According to Trey Knowles, this parable is not merely a story about farming. The landowner represents God. The vineyard represents the world, the people, the inheritance, and the responsibilities entrusted by God. The tenants represent leaders who enjoy authority while refusing accountability. The servants represent the prophets, truth-tellers, and messengers sent by God. The son represents the rightful heir, Yeshua. The murder of the son represents a corrupt system rejecting the One who exposes its corruption. The transfer of the vineyard represents God taking responsibility away from those who refuse to honor Him and giving it to those who will faithfully walk in His ways.

The message of It's Coming to an End for You is a confrontation with systems and leaders who act as though they own what was only entrusted to them. It is a warning that stewardship without obedience, power without accountability, and authority without fruitfulness will not last forever. In the end, the Owner returns, and those who have misused what was entrusted to them will face judgment, while the inheritance will be given to those who faithfully produce its fruit.

CHARLOTTE, N.C (BlackPressUSA Newswire)— A 16-year-old Black girl who had been missing since late April has been found dead hanging from a tree, according to police and media reports.

Juliana Nzita, who recently moved to North Carolina from the Democratic Republic of the Congo, was found earlier this month hanging from a tree near the United House of Prayer for All People Church in Charlotte, police said. Her death has been classified as a suicide.

Authorities said Nzita was reported missing on April 28, according to the North Carolina Beat, an independent local news outlet. Her family searched for her while online posts and tips spread across social media.

Area resident Kenneth Tolbert said he was near the church on May 8 when he spotted what appeared to be the body of a teenage girl hanging from a tree, the outlet reported. Tolbert said he alerted church members and police.

Tolbert reportedly provided video footage showing a small blue chair under a tree and a rope above, with the girl’s feet still close to the ground. A church member reportedly said the area had been checked the day before and saw nothing unusual.

Charlotte-Mecklenburg Police Department records confirmed Nzita was pronounced dead at 12:40 p.m. on May 8. The report documented the location and initial findings.

Investigators said they received no response from Nzita’s family when contacted. The church reportedly released no public statement.

Trey Knowles’ “Devaluate the Devil’s Possession” is a short comedy in which Trey tells his audience that if you obey the words of Yeshua, you will defeat the devil and prevent him from becoming rich or powerful. So ask yourself: Do you value money, knowing that God has already done everything for you? It is you who empowers the devil when you work for his system and pay into it. What does the Word say? “Keep your life free from the love of money, and be content with what you have, for He has said, ‘I will never leave you nor forsake you.’” “For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs.” “No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.” “He who loves money will not be satisfied with money, nor he who loves wealth with his income; this also is vanity.” “Take care, and be on your guard against all covetousness, for one’s life does not consist in the abundance of his possessions.” “As for the rich in this present age, charge them not to be haughty, nor to set their hope on the uncertainty of riches, but on God, who richly provides us with everything to enjoy. They are to do good, to be rich in good works, to be generous and ready to share—thus storing up treasure for themselves as a good foundation for the future, so that they may take hold of that which is truly life.”