No weapon formed against you shall prosper,

And every tongue which rises against you in judgment

You shall condemn. This is the heritage of the servants of the Lord,

And their righteousness is from Me,” Says the Lord. Isaiah 54:17

 No Weapon  

by Trey Knowles

Truth & Knowledge

This is one of the more exciting and curious books in the Bible. The story is set over 100 years after the Babylonian exile of the Israelites from their land. While some Jews did return to Jerusalem (see Ezra-Nehemiah), many did not. The Book of Esther is about a Jewish community living in Susa, the capital city of the ancient Persian empire. The main characters are two Jews, Mordecai and his niece Esther. Then there is the king of Persia and the Persian official Haman, the cunning villain.

Esther is a curious book in the Bible because God is never mentioned. This may strike you as odd because the Bible is supposed to be a book about God. However, this is a brilliant technique by the anonymous author. It’s an invitation to read the story looking for God’s activity, and there are signs of it everywhere. The story is full of odd coincidences and ironic reversals that force you to see God’s purpose at work behind every scene. Watch Esther's story down below.

The story invites us to see that God can and does work in human history's mess and moral ambiguity, using the faithfulness of even morally compromised people to accomplish his purposes.

The Book of Esther asks us to trust in God’s providence even when we can’t see it working. That requires a posture of hope, to believe that, no matter how horrible things get, God is committed to redeeming his good world and overcoming evil. That’s what Esther's story is all about.

Movie Watch Below after skipping Ad: Esther The Bible Story

Watch This. Take no other Gospel but to repent and come out of sin, for the Lord Jesus saves us from death to life. Watch this, Why do you think they or the system want to persecute or influence you with evil? Jesus is the way to life. Righteousness is in faith, but grace and mercy are a treat to the world's principalities, and sharing it will put you on the FBI list.

Watch This: The similarities of today's John The Baptist. Compare and Contrast Pharisees and Sadducees to Republicans and Democrats.

Fear not and share the Gospel of Christ.

And do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body in hell. Matthew 10:28

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by Trey Knowles

Key Verses of the Book of Ruth

 Ruth 1:16, "But Ruth replied, 'don’t urge me to leave you or to turn back from you. Where you go I will go, and where you stay I will stay. Your people will be my people and your God my God.'"

Ruth 3:9, "'Who are you?' he asked. 'I am your servant Ruth,' she said. ’spread the corner of your garment over me, since you are a kinsman-redeemer.'"

Ruth 4:17, "The women living there said, 'Naomi has a son.' And they named him Obed. He was the father of Jesse, the father of David."

Brief Summary: The setting for the Book of Ruth begins in the heathen country of Moab, a region northeast of the Dead Sea, but then moves to Bethlehem. This true account takes place during the dismal days of failure and rebellion of the Israelites, called the period of the Judges. A famine forces Elimelech and his wife, Naomi, from their Israelite home to the country of Moab. Elimelech dies and Naomi is left with her two sons, who soon marry two Moabite girls, Orpah and Ruth. Later both of the sons die, and Naomi is left alone with Orpah and Ruth in a strange land. Orpah returns to her parents, but Ruth determines to stay with Naomi as they journey to Bethlehem. This story of love and devotion tells of Ruth’s eventual marriage to a wealthy man named Boaz, by whom she bears a son, Obed, who becomes the grandfather of David and the ancestor of Jesus. Obedience brings Ruth into the privileged lineage of Christ.

Foreshadowings: A major theme of the Book of Ruth is that of the kinsman-redeemer. Boaz, a relative of Naomi on her husband’s side, acted upon his duty as outlined in the Mosaic Law to redeem an impoverished relative from his or her circumstances (Lev. 25:47-49). This scenario is repeated by Christ, who redeems us, the spiritually impoverished, from the slavery of sin. Our heavenly Father sent His own Son to the cross so that we might become children of God and brothers and sisters of Christ. By being our Redeemer, He makes us His kinsmen.

Practical Application: The sovereignty of our great God is clearly seen in the story of Ruth. He guided her every step of the way to become His child and fulfill His plan for her to become an ancestor of Jesus Christ (Matthew 1:5). In the same way, we have assurance that God has a plan for each of us. Just as Naomi and Ruth trusted Him to provide for them, so should we.

We see in Ruth an example of the virtuous woman of Proverbs 31. In addition to being devoted to her family (Ruth 1:15-18; Proverbs 31:10-12) and faithfully dependent upon God (Ruth 2:12; Proverbs 31:30), we see in Ruth a woman of godly speech. Her words are loving, kind and respectful, both to Naomi and to Boaz. The virtuous woman of Proverbs 31 “opens her mouth with wisdom, and on her tongue is the law of kindness” (v. 26). We could search far and wide to find a woman today as worthy of being our role model as Ruth.

If you are not voting for a president like Josiah, What are you voting for? It is written in 2 Chronicles 7:14, If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land. Remember this before you vote. Let's learn something from the story Josiah.

 2 Kings 23 Josiah Renews the Covenant

Then the king called together all the elders of Judah and Jerusalem. He went up to the temple of the Lord with the people of Judah, the inhabitants of Jerusalem, the priests and the prophets—all the people from the least to the greatest. He read in their hearing all the words of the Book of the Covenant, which had been found in the temple of the Lord.  The king stood by the pillar and renewed the covenant in the presence of the Lord—to follow the Lord and keep his commands, statutes and decrees with all his heart and all his soul, thus confirming the words of the covenant written in this book. Then all the people pledged themselves to the covenant.

The king ordered Hilkiah the high priest, the priests next in rank and the doorkeepers to remove from the temple of the Lord all the articles made for Baal and Asherah and all the starry hosts. He burned them outside Jerusalem in the fields of the Kidron Valley and took the ashes to Bethel.  He did away with the idolatrous priests appointed by the kings of Judah to burn incense on the high places of the towns of Judah and on those around Jerusalem—those who burned incense to Baal, to the sun and moon, to the constellations and to all the starry hosts.  He took the Asherah pole from the temple of the Lord to the Kidron Valley outside Jerusalem and burned it there. He ground it to powder and scattered the dust over the graves of the common people.  He also tore down the quarters of the male shrine prostitutes that were in the temple of the Lord, the quarters where women did weaving for Asherah.

Josiah brought all the priests from the towns of Judah and desecrated the high places, from Geba to Beersheba, where the priests had burned incense. He broke down the gateway at the entrance of the Gate of Joshua, the city governor, which was on the left of the city gate.  Although the priests of the high places did not serve at the altar of the Lord in Jerusalem, they ate unleavened bread with their fellow priests.

 He desecrated Topheth, which was in the Valley of Ben Hinnom, so no one could use it to sacrifice their son or daughter in the fire to Molek.  He removed from the entrance to the temple of the Lord the horses that the kings of Judah had dedicated to the sun. They were in the court near the room of an official named Nathan-Melek. Josiah then burned the chariots dedicated to the sun.

He pulled down the altars the kings of Judah had erected on the roof near the upper room of Ahaz, and the altars Manasseh had built in the two courts of the temple of the Lord. He removed them from there, smashed them to pieces and threw the rubble into the Kidron Valley. The king also desecrated the high places that were east of Jerusalem on the south of the Hill of Corruption—the ones Solomon king of Israel had built for Ashtoreth the vile goddess of the Sidonians, for Chemosh the vile god of Moab, and for Molek the detestable god of the people of Ammon. 14 Josiah smashed the sacred stones and cut down the Asherah poles and covered the sites with human bones.

Even the altar at Bethel, the high place made by Jeroboam son of Nebat, who had caused Israel to sin—even that altar and high place he demolished. He burned the high place and ground it to powder, and burned the Asherah pole also. Then Josiah looked around, and when he saw the tombs that were there on the hillside, he had the bones removed from them and burned on the altar to defile it, in accordance with the word of the Lord proclaimed by the man of God who foretold these things.

The king asked, “What is that tombstone I see?”

The people of the city said, “It marks the tomb of the man of God who came from Judah and pronounced against the altar of Bethel the very things you have done to it.”

“Leave it alone,” he said. “Don’t let anyone disturb his bones.” So they spared his bones and those of the prophet who had come from Samaria.

Just as he had done at Bethel, Josiah removed all the shrines at the high places that the kings of Israel had built in the towns of Samaria and that had aroused the Lord’s anger. Josiah slaughtered all the priests of those high places on the altars and burned human bones on them. Then he went back to Jerusalem.

The king gave this order to all the people: “Celebrate the Passover to the Lord your God, as it is written in this Book of the Covenant.” Neither in the days of the judges who led Israel nor in the days of the kings of Israel and the kings of Judah had any such Passover been observed. But in the eighteenth year of King Josiah, this Passover was celebrated to the Lord in Jerusalem.

 Furthermore, Josiah got rid of the mediums and spiritists, the household gods, the idols and all the other detestable things seen in Judah and Jerusalem. This he did to fulfill the requirements of the law written in the book that Hilkiah the priest had discovered in the temple of the Lord. Neither before nor after Josiah was there a king like him who turned to the Lord as he did—with all his heart and with all his soul and with all his strength, in accordance with all the Law of Moses.

Nevertheless, the Lord did not turn away from the heat of his fierce anger, which burned against Judah because of all that Manasseh had done to arouse his anger. So the Lord said, “I will remove Judah also from my presence as I removed Israel, and I will reject Jerusalem, the city I chose, and this temple, about which I said, ‘My Name shall be there.”

As for the other events of Josiah’s reign, and all he did, are they not written in the book of the annals of the kings of Judah?

While Josiah was king, Pharaoh Necho king of Egypt went up to the Euphrates River to help the king of Assyria. King Josiah marched out to meet him in battle, but Necho faced him and killed him at Megiddo.  Josiah’s servants brought his body in a chariot from Megiddo to Jerusalem and buried him in his own tomb. And the people of the land took Jehoahaz son of Josiah and anointed him and made him king in place of his father.

Jehoahaz King of Judah

Jehoahaz was twenty-three years old when he became king, and he reigned in Jerusalem three months. His mother’s name was Hamutal daughter of Jeremiah; she was from Libnah. He did evil in the eyes of the Lord, just as his predecessors had done. Pharaoh Necho put him in chains at Riblah in the land of Hamath so that he might not reign in Jerusalem, and he imposed on Judah a levy of a hundred talents of silver and a talent of gold. Pharaoh Necho made Eliakim son of Josiah king in place of his father Josiah and changed Eliakim’s name to Jehoiakim. But he took Jehoahaz and carried him off to Egypt, and there he died. Jehoiakim paid Pharaoh Necho the silver and gold he demanded. In order to do so, he taxed the land and exacted the silver and gold from the people of the land according to their assessments.

Jehoiakim King of Judah

 Jehoiakim was twenty-five years old when he became king, and he reigned in Jerusalem eleven years. His mother’s name was Zebidah daughter of Pedaiah; she was from Rumah.  And he did evil in the eyes of the Lord, just as his predecessors had done.

A disciple is a dedicated follower of Jesus who believes in him as their Lord and Savior and strives to live more like him. Striving to live more like Jesus is the main point of Hot or Cold. The Gospel is not about gaining money and material possessions it is about the spirit of God.

Isaiah 40:30-31 Even youths grow tired and weary, and young men stumble and fall. 31 But those who wait upon the LORD will renew their strength; they will mount up with wings like eagles; they will run and not grow weary, they will walk and not faint

Note: Stop trying to do everything in our strength. Let the Lord's strength renew us. This takes faith.

2 Corinthians 4:1

Therefore, since God in His mercy has given us this ministry, we do not lose heart.

2 Corinthians 4:8

We are hard pressed on all sides, but not crushed; perplexed, but not in despair;

2 Corinthians 4:16

Therefore we do not lose heart. Though our outer self is wasting away, yet our inner self is being renewed day by day.

To you, I am just a black man, but that is not my race. My race is not a color it is a seed. That seed is to do God's will. I am not speaking for the color of people but I am talking to the fatherless—those who do not know God and who are trapped in their sins.

Before I began let me make myself clear, If you say Colonial religion or European way. How can a house stand if it's divided against itself? Meaning. How do you claim Jesus if you are not walking in Jesus, you are not practicing or living the spirit of Jesus Christ.

Luke 11:28 Jesus replied, “Blessed rather are those who hear the word of God and obey it.”

Colonial religion or European way I think not. Who is my brother or sister? My brother and sister are those who do the will of our Father who in heaven. That is our chosen race.

Confuse, brainwash I think not.

1 Peter 2:9 states But you are a chosen generation, a royal priesthood, a holy nation, His special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light.

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Matthew 12:46-50

While Jesus was still talking to the crowd, his mother and brothers stood outside, wanting to speak to him. 47 Someone told him, “Your mother and brothers are standing outside, wanting to speak to you.”

48 He replied to him, “Who is my mother, and who are my brothers?” 49 Pointing to his disciples, he said, “Here are my mother and my brothers. 50 For whoever does the will of my Father in heaven is my brother and sister and mother.”

Vision of the Son of Man, Jesus is black but it does not matter.

Revelations 1:9

John’s Vision of Christ

9 I, John, your brother and companion in the suffering and kingdom and patient endurance that are ours in Jesus, was on the island of Patmos because of the word of God and the testimony of Jesus. 10 On the Lord’s Day I was in the Spirit, and I heard behind me a loud voice like a trumpet, 11 which said: “Write on a scroll what you see and send it to the seven churches: to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia and Laodicea.”

12 I turned around to see the voice that was speaking to me. And when I turned I saw seven golden lampstands, 13 and among the lampstands was someone like a son of man, dressed in a robe reaching down to his feet and with a golden sash around his chest. 14 The hair on his head was white like wool, as white as snow, and his eyes were like blazing fire. 15 His feet were like bronze glowing in a furnace, and his voice was like the sound of rushing waters. 16 In his right hand he held seven stars, and coming out of his mouth was a sharp, double-edged sword. His face was like the sun shining in all its brilliance.

17 When I saw him, I fell at his feet as though dead. Then he placed his right hand on me and said: “Do not be afraid. I am the First and the Last. 18 I am the Living One; I was dead, and now look, I am alive for ever and ever! And I hold the keys of death and Hades.

19 “Write, therefore, what you have seen, what is now and what will take place later. 20 The mystery of the seven stars that you saw in my right hand and of the seven golden lampstands is this: The seven stars are the angels[e] of the seven churches, and the seven lampstands are the seven churches.

Colossians 3:11 says, "In the new life there is no difference between Greeks and Jews, those who are circumcised and those who are not circumcised, or people who are foreigners, or Scythians. There is no difference between slaves and free people. But Christ is in all believers, and Christ is all that is important"

Note: The Glory of God are 7 Angles which the 7 continents

Note: 7 Churches represent The 7 continents who is the body of Christ.

Note: God shine his love and love on all individual on planet earth.

1 Corinthians 12:12-31

Unity and Diversity in the Body

Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ. For we were all baptized by one Spirit so as to form one body—whether Jews or Gentiles, slave or free—and we were all given the one Spirit to drink. Even so the body is not made up of one part but of many.

Now if the foot should say, “Because I am not a hand, I do not belong to the body,” it would not for that reason stop being part of the body. And if the ear should say, “Because I am not an eye, I do not belong to the body,” it would not for that reason stop being part of the body. If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? But in fact God has placed the parts in the body, every one of them, just as he wanted them to be. If they were all one part, where would the body be? As it is, there are many parts, but one body.

The eye cannot say to the hand, “I don’t need you!” And the head cannot say to the feet, “I don’t need you!” On the contrary, those parts of the body that seem to be weaker are indispensable, and the parts that we think are less honorable we treat with special honor. And the parts that are unpresentable are treated with special modesty, while our presentable parts need no special treatment. But God has put the body together, giving greater honor to the parts that lacked it, so that there should be no division in the body, but that its parts should have equal concern for each other. If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.

Now you are the body of Christ, and each one of you is a part of it. And God has placed in the church first of all apostles, second prophets, third teachers, then miracles, then gifts of healing, of helping, of guidance, and of different kinds of tongues. Are all apostles? Are all prophets? Are all teachers? Do all work miracles? Do all have gifts of healing? Do all speak in tongues? Do all interpret? Now eagerly desire the greater gifts.