The Book of Jeremiah records the final prophecies to Judah, warning of oncoming destruction if the nation does not repent. Jeremiah calls out for the nation to turn back to God. At the same time, Jeremiah recognizes the inevitability of Judah’s destruction due to its unrepentant idolatry and immorality.

What Was King Solomon Known For?

King Solomon is still celebrated for his exceptional wisdom. When Solomon rose to the throne, he sought after God, and God allowed him to request whatever he desired. Solomon humbly recognized his inability to rule well and nobly asked God for the wisdom he would need to govern God’s people righteously.

King Solomon's wisdom is a central theme in the Bible, highlighted by the famous judgment involving two women who come to King Solomon, both claiming to be the mother of the same baby. They live in the same house, and each gave birth to a son within days of each other. However, one of the infants dies, and both women assert that the living child is hers. 

The two women present their case before Solomon. Their conflicting claims create a dilemma, and Solomon is faced with the task of discerning the true mother. In a moment of brilliant wisdom, Solomon proposes a solution to determine the genuine mother. He suggests cutting the living baby in two and giving each woman half. The real mother, in her love and compassion, immediately offers to give up her claim to save the child's life. The other woman, without hesitation, agrees to Solomon's proposal. 

Solomon, perceiving the genuine mother's love and selflessness, intervenes decisively. He declares that the living child should be given to the woman who pleaded for his life, recognizing her as the true mother. The people witness Solomon's divine wisdom and are in awe of his ability to discern the truth in a challenging situation. The story, found in 1 Kings 3:16-28, demonstrates Solomon's discernment and practical wisdom. His proposal to divide the child aimed not only to expose the true mother but also showcased Solomon's deep understanding of human nature and justice.

How Old Was Solomon When He Became King?

The age at which King Solomon ascended to the throne is not explicitly mentioned. However, it is established that Solomon succeeded his father, King David, as king of Israel. According to 1 Kings 2:10-12, David reigned over Israel for 40 years, and Solomon took the throne after his father's death. Consequently, it is estimated that Solomon was relatively young when he became king, likely in his late teens or early twenties.

Solomon's youthfulness becomes significant when considering his personal choices, particularly in matters of marriage and alliances with foreign nations. Solomon's lack of seasoned discernment might have influenced his decisions to form alliances through marriages, ultimately leading to spiritual compromise.

King Solomon's Wives

Unfortunately, Solomon's private life was marked by a departure from God's commands, particularly in the realm of relationships. Despite God's explicit instructions against marrying foreign wives who might lead him astray, Solomon married many foreign women, including Pharaoh's daughter (1 Kings 3:1, 1 Kings 11:1). These marriages were not merely for diplomatic reasons but were often motivated by political alliances. Solomon accumulated a vast harem, with 700 wives and 300 concubines, a departure from God's design for marriage as outlined in Genesis.

"King Solomon, however, loved many foreign women besides Pharaoh’s daughter—Moabites, Ammonites, Edomites, Sidonians and Hittites. They were from nations about which the Lord had told the Israelites, 'You must not intermarry with them, because they will surely turn your hearts after their gods.' Nevertheless, Solomon held fast to them in love. He had seven hundred wives of royal birth and three hundred concubines, and his wives led him astray. As Solomon grew old, his wives turned his heart after other gods, and his heart was not fully devoted to the Lord his God, as the heart of David his father had been." (1 Kings 11:1-4)

This passage highlights the fact that Solomon's accumulation of many wives, including both those of royal birth and concubines, was contrary to God's command. The Deuteronomic law explicitly warned against intermarriage with foreign nations that worshipped other gods, as it could lead the Israelites away from their devotion to the one true God (Deuteronomy 7:3-4). In Solomon's case, the influence of his foreign wives indeed led him to worship foreign gods, compromising his devotion to the God of Israel. 1 Kings 11 reveals that Solomon's heart turned away from God, leading to his involvement in idolatry, a grievous sin in the eyes of the Lord.

While the Bible acknowledges Solomon's unparalleled wisdom, it also underscores the consequences of his disobedience. God became angry with Solomon and declared that the kingdom would be torn away from his descendants. The story of Solomon serves as a cautionary tale about the potential dangers of compromising one's faith and commitment to God for the sake of worldly desires. It reinforces the importance of adhering to God's principles in all aspects of life, including relationships and marriage, to maintain spiritual fidelity and avoid the pitfalls of disobedience.

King Solomon's Temple

Solomon's most substantial endeavor was the construction of the First Temple in Jerusalem. This grand project, initiated around 967 BCE, marked a crucial transition in Israel's religious practices. The construction process and the eventual dedication of the Temple are detailed in 1 Kings 6-7. The Temple became the focal point for worship, housing the Ark of the Covenant. Prior to the construction of the Temple, the Ark of the Covenant was housed in a portable tabernacle. The establishment of a permanent structure in Jerusalem consolidated the religious practices of the Israelites and served as a unifying force for the twelve tribes of Israel. Jerusalem became the spiritual and political center of the nation. The Temple marked a shift from the nomadic worship associated with the tabernacle to a fixed, permanent location. This transition reflected the stability and permanence of the Davidic monarchy and the consolidation of religious practices in a centralized place. The construction of the Temple fulfilled the Davidic Covenant (2 Samuel 7:12-16).

Son of David

King Solomon's reign was noteworthy not only because of his actions but his position on the throne continuing the line of King David in ruling Israel. David was celebrated for his victory over Goliath and his role in establishing Jerusalem as the capital, laid the foundation for a powerful dynasty. David made a covenant with God, expressing his desire to build a "house" or temple for the Ark of the Covenant. God responded by making a covenant with David, promising that his descendants would rule over Israel perpetually. This is the Davidic Covenant (2 Samuel 7:12-16), and Solomon, as David's son, is the fulfillment of this divine promise. Solomon's accession to the throne marked the culmination of this lineage, signifying a continuation of the legacy of Israel's greatest kings.

King Solomon's Wealth

The reign of King Solomon is often associated with unparalleled prosperity. In fact, "King Solomon was greater in riches and wisdom than all the other kings of the earth" (1 Kings 10:23). His wise governance, successful trade ventures, and alliances contributed to the economic strength of the Kingdom of Israel. Solomon engaged in extensive trade and formed alliances with neighboring nations. The Bible notes his strategic partnerships with Hiram, the king of Tyre, and other nations, facilitating trade routes that contributed to the influx of wealth. Solomon's wise economic policies and diplomatic efforts played a crucial role in the prosperity of his kingdom. He imposed taxes and received tribute from vassal states, further enhancing the economic resources of his kingdom. The Kingdom of Israel under Solomon's rule was geographically positioned in an area abundant with natural resources. Solomon utilized these resources, including timber from Lebanon for construction projects, gold from Ophir, and other valuable materials. Solomon's control of key trade routes, including those connecting Egypt to Mesopotamia, positioned the Kingdom of Israel as a major player in regional commerce.

King Solomon's Ring

King Solomon's Ring often referred to as the "Seal of Solomon", is the signet ring believed to be owned by King Solomon in the shape of the Star of David or a hexagram. The hexagram, formed by the intersection of two triangles, represents the unity of opposites – with one triangle pointing upward symbolizing the divine, and the other pointing downward symbolizing the earthly. This connection to King Solomon is rooted in his construction of the Temple, the intersection of God on earth.

While it's important to acknowledge the historical and cultural significance of this symbol, Christians, in particular, may view it through the lens of legend rather than Biblical history. The interpretation of the Seal of Solomon can vary among different denominations and theological perspectives within Christianity, with some emphasizing its historical connection to Solomon's wisdom and others adopting a more symbolic understanding of its significance.

King Solomon and Queen Sheba

King Solomon was well-respected in his time, both within his own kingdom and among neighboring nations. His reign, often referred to as the "Golden Age" of Israel, was marked by prosperity and diplomatic achievements. The Queen of Sheba traveled 1,200 miles to bring him gifts and confirm the stories of his wisdom and dignity (1 Kings 10). 

"Solomon answered all her questions; nothing was too hard for the king to explain to her. When the queen of Sheba saw all the wisdom of Solomon and the palace he had built, the food on his table, the seating of his officials, the attending servants in their robes, his cupbearers, and the burnt offerings he made at the temple of the LORD, she was overwhelmed" (1 Kings 10:3-5). 

Overwhelmed by what she saw and heard, the Queen of Sheba expressed her amazement and acknowledged Solomon's wisdom, the prosperity of his kingdom, and the happiness of his people. She presented him with gifts, including gold, spices, and precious stones, before returning to her own land.

Proverbs, Ecclesiastes, and Song of Solomon

King Solomon's contributions of wisdom literature to Scripture provide profound insights into various aspects of human existence.

The Book of Proverbs is a collection of practical wisdom, offering guidance for ethical and prudent living. Solomon imparts timeless principles through concise and memorable sayings, addressing topics such as morality, diligence, and the fear of the Lord. The emphasis on acquiring wisdom and the contrast between wisdom and foolishness are recurring themes, reflecting Solomon's desire to instill virtues in the reader.

Ecclesiastes is a reflective and philosophical work that grapples with the existential questions of life. Solomon, often identified as the "Preacher" or "Teacher" in Ecclesiastes, explores the pursuit of meaning and purpose in the face of life's transient nature. The book challenges conventional wisdom and contemplates the futility of human endeavors apart from a meaningful relationship with God. Ecclesiastes invites readers to consider the ephemeral nature of life and find enduring significance in a divine perspective.

The Song of Solomon is a poetic celebration of love and intimacy. The book portrays a passionate and romantic dialogue between two lovers, often interpreted allegorically as the love between God and His people or Christ and the Church. Solomon's eloquent descriptions and vivid imagery explore the depth and beauty of human relationships, celebrating the joy and intensity of love.

Well, it's a warning to all of us that knowledge is not a safeguard by itself. And so what are the answers are to those difficult questions? I think it's written in the Bible to warn us that reading commentaries and listening to videos about the Bible is not itself the final guarantee that we will not at least sin, if not become reprobate. 

And so we have to guard our hearts, watch our life and doctrine closely. And not assume because we've been put in a position of authority or being given great gifts, that necessarily authority and status and gifts equate to the fruit of the Spirit. Perhaps the unanswered questions are intended to cause us to be careful.

King Solomon in the Bible

King Solomon’s Ruling for Two Mothers: 1 Kings 3:16-28

Now two prostitutes came to the king and stood before him. One of them said, “Pardon me, my lord. This woman and I live in the same house, and I had a baby while she was there with me. The third day after my child was born, this woman also had a baby. We were alone; there was no one in the house but the two of us. “During the night this woman’s son died because she lay on him. So she got up in the middle of the night and took my son from my side while I your servant was asleep. She put him by her breast and put her dead son by my breast. The next morning, I got up to nurse my son—and he was dead! But when I looked at him closely in the morning light, I saw that it wasn’t the son I had borne.” The other woman said, “No! The living one is my son; the dead one is yours.” But the first one insisted, “No! The dead one is yours; the living one is mine.” And so they argued before the king. The king said, “This one says, ‘My son is alive and your son is dead,’ while that one says, ‘No! Your son is dead and mine is alive.’ ” Then the king said, “Bring me a sword.” So they brought a sword for the king. He then gave an order: “Cut the living child in two and give half to one and half to the other.” The woman whose son was alive was deeply moved out of love for her son and said to the king, “Please, my lord, give her the living baby! Don’t kill him!” But the other said, “Neither I nor you shall have him. Cut him in two!” Then the king gave his ruling: “Give the living baby to the first woman. Do not kill him; she is his mother.” When all Israel heard the verdict the king had given, they held the king in awe, because they saw that he had wisdom from God to administer justice.

Solomon Asks for Wisdom: 1 Kings 3:1-15

Solomon made an alliance with Pharaoh king of Egypt and married his daughter. He brought her to the City of David until he finished building his palace and the temple of the LORD, and the wall around Jerusalem. The people, however, were still sacrificing at the high places, because a temple had not yet been built for the Name of the LORD. Solomon showed his love for the LORD by walking according to the instructions given him by his father David, except that he offered sacrifices and burned incense on the high places. 

The king went to Gibeon to offer sacrifices, for that was the most important high place, and Solomon offered a thousand burnt offerings on that altar. At Gibeon the LORD appeared to Solomon during the night in a dream, and God said, “Ask for whatever you want me to give you.” Solomon answered, “You have shown great kindness to your servant, my father David, because he was faithful to you and righteous and upright in heart. You have continued this great kindness to him and have given him a son to sit on his throne this very day. “Now, LORD my God, you have made your servant king in place of my father David. But I am only a little child and do not know how to carry out my duties. Your servant is here among the people you have chosen, a great people, too numerous to count or number. So give your servant a discerning heart to govern your people and to distinguish between right and wrong. For who is able to govern this great people of yours?”

 The Lord was pleased that Solomon had asked for this.  So God said to him, “Since you have asked for this and not for long life or wealth for yourself, nor have asked for the death of your enemies but for discernment in administering justice, I will do what you have asked. I will give you a wise and discerning heart, so that there will never have been anyone like you, nor will there ever be. Moreover, I will give you what you have not asked for—both wealth and honor—so that in your lifetime you will have no equal among kings.  And if you walk in obedience to me and keep my decrees and commands as David your father did, I will give you a long life.” Then Solomon awoke—and he realized it had been a dream. He returned to Jerusalem, stood before the ark of the Lord’s covenant and sacrificed burnt offerings and fellowship offerings. Then he gave a feast for all his court.

Movie Watch Below after skipping Ad: The Story of Solomon

The story of David and Bathsheba is one of the most dramatic accounts in the Old Testament. One night in Jerusalem, King David was walking upon his rooftop when he spotted a beautiful woman bathing nearby (2 Samuel 11:2). David asked his servants about her and was told she was Bathsheba, the wife of Uriah the Hittite, one of David’s mighty men (2 Samuel 23:39). Despite her marital status, David summoned Bathsheba to the palace, and they slept together.

Bathsheba later discovered she was pregnant (2 Samuel 11:5), and she informed David. The king’s reaction was to attempt to hide his sin. David commanded Uriah to report back to him from the battlefield. Bathsheba’s husband dutifully answered David’s summons, and David sent him home, hoping that Uriah would sleep with Bathsheba and thus provide a cover for the pregnancy. Instead of obeying David’s orders, Uriah slept in the quarters of the palace servants, refusing to enjoy a respite with Bathsheba while his men on the battlefield were still in harm’s way (2 Samuel 11:9–11). Uriah did the same thing the next night as well, showing integrity in sharp contrast to David’s lack thereof.

It became apparent that David and Bathsheba’s adultery could not be covered up that way. David enacted a second, more sinister plan: he commanded his military leader, Joab, to place Uriah on the front lines of battle and then to purposefully fall back from him, leaving Uriah exposed to enemy attack. Joab followed the directive, and Uriah was killed in battle. After her time of mourning, Bathsheba married David and gave birth to a son. “But,” 2 Samuel 11:27 notes, “the thing David had done displeased the LORD.”

When David and Bathsheba’s child was born, the Lord sent the prophet Nathan to confront David. Nathan used a parable: a rich man took a poor man’s only sheep and killed it, even though he had many flocks of his own. David, a former shepherd, was so angered by this story, which he thought was true, that he responded, “As surely as the LORD lives, the man who did this must die! He must pay for that lamb four times over, because he did such a thing and had no pity” (2 Samuel 12:5–6).

Nathan then pointed to David and uttered the chilling words, “You are the man!” (2 Samuel 12:7). David was the one guilty of this sin, and judgment would be upon his house in the form of ongoing violence. David repented (see Psalm 51), and Nathan said, “The LORD has taken away your sin. You are not going to die. But because by doing this you have shown utter contempt for the LORD, the son born to you will die” (2 Samuel 12:13–14). The child did die a week later, and David’s household experienced further hardship in later years. In total, four of David’s sons suffered untimely deaths—the “four times over” judgment David had pronounced upon himself.

In the account of David and Bathsheba, we find many lessons. First, secret sin will be found out. Second, God will forgive anyone who repents. Third, sin’s consequences remain even when the sin is forgiven. Fourth, God can work even in difficult situations. In fact, David and Bathsheba’s next son, Solomon, became the heir to the throne. Even in bad situations, God has a plan that serves His sovereign purpose.

We can learn a lot from the life of David. He was a man after God’s own heart (1 Samuel 13:13–14; Acts 13:22)! We are first introduced to David after Saul, at the insistence of the people, was made king (1 Samuel 8:5, 10:1). Saul did not measure up as God’s king. While King Saul was making one mistake on top of another, God sent Samuel to find His chosen shepherd, David, the son of Jesse (1 Samuel 16:10, 13).

David is believed to have been twelve to sixteen years of age when he was anointed as the king of Israel. He was the youngest of Jesse’s sons and an unlikely choice for king, humanly speaking. Samuel thought Eliab, David’s oldest brother, was surely the anointed one. But God told Samuel, "Do not consider his appearance or his height, for I have rejected him. The LORD does not look at the things people look at. People look at the outward appearance, but the LORD looks at the heart" (1 Samuel 16:7). Seven of Jesse’s sons passed before Samuel, but God had chosen none of them. Samuel asked if Jesse had any more sons. The youngest, David, was out tending sheep. So they called the boy in and Samuel anointed David with oil "and from that day on the Spirit of the Lord came powerfully upon David" (1 Samuel 16:13).

The Bible also says that the Spirit of the Lord departed from King Saul and an evil spirit tormented him (1 Samuel 16:14). Saul’s servants suggested a harpist, and one recommended David, saying, "I have seen a son of Jesse of Bethlehem who knows how to play the lyre. He is a brave man and a warrior. He speaks well and is a fine-looking man. And the LORD is with him" (1 Samuel 16:18). Thus, David came into the king’s service (1 Samuel 16:21). Saul was pleased with young David, and he became one of Saul’s armor-bearers.

Saul’s pleasure in David vanished quickly as David rose in strength and fame. In perhaps one of the best known biblical accounts, David slew the giant Goliath. The Philistines were at war with the Israelites and taunted Israel’s military forces with their champion, Goliath from Gath. They proposed a dual between Goliath and whoever would fight him. But no one in Israel volunteered to battle the giant. David’s older brothers were part of Saul’s army; after Goliath had been taunting the Israelites for forty days, David visited his brothers at the battlefield and heard the Philistine’s boasts. The young shepherd asked, "What will be done for the man who kills this Philistine and removes this disgrace from Israel? Who is this uncircumcised Philistine that he should defy the armies of the living God?" (1 Samuel 17:26). David’s oldest brother became angry and accused David of pride and coming only to watch the battle. But David continued to talk about the issue.

Saul heard what David was saying and sent for him. David told Saul, "Let no one lose heart on account of this Philistine; your servant will go and fight him" (1 Samuel 17:32). Saul was incredulous; David was not a trained soldier. David provided his credentials as a shepherd, being careful to give the glory to God. David had killed lions and bears that went after his sheep, and he claimed the Philistine would die like them because he had "defied the armies of the living God. The LORD who rescued me from the paw of the lion and the paw of the bear will rescue me from the hand of this Philistine" (1 Samuel 17:36–37). Saul acquiesced, provided that David wear Saul’s armor into the fight. But David was not used to the armor and left it behind. David took with him only his staff, five smooth stones, his shepherd’s bag, and a sling. Goliath was not intimidated by David, but neither was David intimidated by the giant. "David said to the Philistine, 'You come against me with sword and spear and javelin, but I come against you in the name of the LORD Almighty, the God of the armies of Israel, whom you have defied. This day the LORD will deliver you into my hands" (1 Samuel 17:45–46). David’s trust in God and his zeal for God’s glory are remarkable. David did kill Goliath. He also entered into Saul’s service full-time, no longer tending his father’s sheep.

It was at this time that Saul’s son, Jonathan, "became one in spirit with David" (1 Samuel 18:1). David and Jonathan’s friendship is instructive to friendships today. Though his father was king and Jonathan would have been a natural heir to the throne, Jonathan chose to support David. He understood and accepted God’s plan and protected his friend from his murderous father (1 Samuel 18:1–4, 19—20). Jonathan demonstrates humility and selfless love (1 Samuel 18:3; 20:17). During David’s reign, after Saul’s and Jonathan’s deaths, David sought out anyone who remained of the house of Saul to whom he could show kindness for Jonathan’s sake (2 Samuel 9:1). Clearly, both men greatly cared for one another and honored one another.

After the incident with Goliath, David continued to grow in fame. The chant in the camp of Saul was taunting as the people sang out the praises of David and demeaned King Saul, causing a raging jealousy in Saul that never subsided (1 Samuel 18:7–8).

Saul’s jealousy of David turned murderous. He first tried to have David killed by the hand of the Philistines by asking David to become his son-in-law. The king offered his daughter in return for David’s military service. David, in humility, refused, and Saul’s daughter was given to another (1 Samuel 18:17–19). Saul’s other daughter, Michal, was in love with David, so Saul asked again. David again refused due to his lack of wealth and inability to afford the bride price for the daughter of a king. Saul asked for a hundred Philistine foreskins, hoping David would be slaughtered by the enemy. When David killed two hundred Philistines, doubling the required payment, Saul realized he was outmatched, and his fear of David increased (1 Samuel 18:17–29). Jonathan and Michal warned David of their father’s murderous intent, and David spent the next years of his life fleeing from the king. David wrote several songs during this time, including Psalms 57, 59, and 142.

Although Saul never stopped pursuing him with the intent to kill him, David never raised a hand against his king and God’s anointed (1 Samuel 19:1–2; 24:5–7). When Saul eventually died, David mourned (2 Samuel 1). Even knowing that he was God’s anointed, David did not force his way to the throne. He respected God’s sovereignty and honored the authorities God had currently in place, trusting that God would fulfill His will in His timing.

While on the run, David raised up a mighty army and with power from God defeated everyone in his path, always asking God first for permission and instructions before going into battle, a practice he would continue as king (1 Samuel 23:2–6; 9–13; 2 Samuel 5:22-23). Once king, David remained a powerful military commander and soldier. Second Samuel 23 recounts some of the exploits of David’s so-called "mighty men." God honored and rewarded David’s obedience and gave him success in everything he did (2 Samuel 8:6).

David began to take other wives. He married Abigail, a widow of Carmel, during the time he was fleeing from Saul (1 Samuel 25). David had also married Ahinoam of Jezreel. Saul had given David’s first wife, Michal, to another man (1 Samuel 25:43–44). After Saul’s death David was publicly anointed king over the house of Judah (2 Samuel 2:4), and he then had to fight against the house of Saul before being anointed king over all of Israel at the age of thirty (2 Samuel 5:3–4). Now king, David took Michal back to be his wife again (2 Samuel 3:14). David also conquered Jerusalem, taking it from the Jebusites, and became more and more powerful because the Lord Almighty was with him (2 Samuel 5:7).

The Ark of the Covenant had been previously captured by the Philistines (1 Samuel 4). Upon its return to Israel, the ark was housed at Kiriath Jearim (1 Samuel 7:1). David wanted to bring the ark back to Jerusalem. But David omitted some of God’s instructions on how to transport the ark and who was to carry it. This resulted in the death of Uzzah who, amid all the celebrations, reached out to steady the ark with his hand. God struck Uzzah down, and he died there beside the ark (2 Samuel 6:1–7). In fear of the Lord, David abandoned the moving of the ark and let it rest in the house of Obed-Edom (2 Samuel 6:11).

Three months later, David resumed the plan to bring the ark to Jerusalem. This time, he followed instructions. He also "dance[ed] before the LORD with all his might" (2 Samuel 6:14). When Michal saw David worshiping in that way, "she despised him in her heart" (2 Samuel 6:16). She asked David how he, as king, could have acted so undistinguished in front of his people. "David said to Michal, 'It was before the LORD, who chose me rather than your father or anyone from his house when he appointed me ruler over the LORD’s people Israel—I will celebrate before the LORD. I will become even more undignified than this, and I will be humiliated in my own eyes" (2 Samuel 6:21–22). David understood that true worship is intended for God alone. We do not worship for the benefit of the perceptions of others but in humble response to God (John 4:24).

After David was settled in his palace and had peace with his enemies, he wanted to build a temple for the Lord (2 Samuel 7:1–2). The prophet Nathan first told David to do as he wanted. But then God told Nathan that David would not be the one to build His temple. Instead, God promised to build a house for David. This promise included a prediction that Solomon would build the temple. But it also spoke of the coming Messiah, the Son of David who would reign forever (2 Samuel 7:4–17). David responded in humility and awe: "Who am I, Sovereign Lord, and what is my family, that you have brought me this far?" (2 Samuel 7:18; see 2 Samuel 7:18–29 for David’s entire prayer). Before he died, David made preparations for the temple. God’s reason for not allowing David to build the temple was that he had shed so much blood, but David’s son would be a man of peace and not a man of war. Solomon would build the temple (1 Chronicles 22).

Much of David’s shedding of blood had been a result of war. But, in a sordid incident, David also had one of his mighty men killed. Though David was a man after God’s own heart, he was also human and sinful. While his armies were at war one spring, David remained home. From his rooftop he saw a beautiful woman bathing. He found out that she was Bathsheba, the wife of Uriah the Hittite, one of his mighty men who was at war, and David sent messengers for her. David slept with Bathsheba, and she became pregnant. David called Uriah back from battle, hoping he would sleep with his wife and believe the child to be his, but Uriah refused to go home while his comrades were at war. So David arranged for Uriah to be killed in battle. David then married Bathsheba (2 Samuel 11). This incident in David’s life shows us that everyone, even those we highly esteem, struggle with sin. It also serves as a cautionary tale about temptation and the way sin can so quickly multiply.

The prophet Nathan confronted David about his sin with Bathsheba. David responded in repentance. He wrote Psalm 51 at this time. Here we see David’s humility and his true heart for the Lord. Though Nathan told David that his son would die as a result of his sin, David pleaded with the Lord for his son’s life. David’s relationship with God was such that he was willing to persist in faith and to hope that God might relent. When God enacted His judgment, David accepted it completely (2 Samuel 12). In this story we also see God’s grace and sovereignty. Solomon, David’s son who succeeded him and through whom Jesus descended, was born of David and Bathsheba.

God had also told David, through Nathan, that the sword would not depart from his house. Indeed, David’s household had much trouble from that time on. We see this among David’s children when Amnon raped Tamar, leading to Absalom’s murder of Amnon, and Absalom’s conspiracy against David. Nathan had also told David that his wives would be given to one who was close to him; this would not occur in secret as had David’s sin with Bathsheba, but in public. The prophecy was fulfilled when Absalom slept with his father’s concubines on the roof for all to see (2 Samuel 16).

David is the author of many of the psalms. In them we see the way he sought after and glorified God. He is often thought of as a shepherd king and a warrior poet. Scripture calls him “the sweet psalmist of Israel” (2 Samuel 23:1). David’s life seemed filled with the range of human emotions—a common shepherd boy with great confidence in God’s faithfulness who honored authorities, fled for his life, and became the king against whom all future kings of Israel would be measured. He saw many military victories. He also fell into grave sin, and his family suffered as a result. But through it all David turned to God and trusted Him. Even in the Psalms when David is downcast or despondent, we see him lift his eyes up to his Maker and give Him praise. This reliance on God and continual pursuit of relationship with God is part of what makes David a man after God’s own heart.

God promised David a descendant to rule on the throne forever. That everlasting king is Jesus, the Messiah and Son of David.

No weapon formed against you shall prosper,

And every tongue which rises against you in judgment

You shall condemn. This is the heritage of the servants of the Lord,

And their righteousness is from Me,” Says the Lord. Isaiah 54:17

 No Weapon  

by Trey Knowles

Truth & Knowledge

This is one of the more exciting and curious books in the Bible. The story is set over 100 years after the Babylonian exile of the Israelites from their land. While some Jews did return to Jerusalem (see Ezra-Nehemiah), many did not. The Book of Esther is about a Jewish community living in Susa, the capital city of the ancient Persian empire. The main characters are two Jews, Mordecai and his niece Esther. Then there is the king of Persia and the Persian official Haman, the cunning villain.

Esther is a curious book in the Bible because God is never mentioned. This may strike you as odd because the Bible is supposed to be a book about God. However, this is a brilliant technique by the anonymous author. It’s an invitation to read the story looking for God’s activity, and there are signs of it everywhere. The story is full of odd coincidences and ironic reversals that force you to see God’s purpose at work behind every scene. Watch Esther's story down below.

The story invites us to see that God can and does work in human history's mess and moral ambiguity, using the faithfulness of even morally compromised people to accomplish his purposes.

The Book of Esther asks us to trust in God’s providence even when we can’t see it working. That requires a posture of hope, to believe that, no matter how horrible things get, God is committed to redeeming his good world and overcoming evil. That’s what Esther's story is all about.

Movie Watch Below after skipping Ad: Esther The Bible Story

Watch This. Take no other Gospel but to repent and come out of sin, for the Lord Jesus saves us from death to life. Watch this, Why do you think they or the system want to persecute or influence you with evil? Jesus is the way to life. Righteousness is in faith, but grace and mercy are a treat to the world's principalities, and sharing it will put you on the FBI list.

Watch This: The similarities of today's John The Baptist. Compare and Contrast Pharisees and Sadducees to Republicans and Democrats.

Fear not and share the Gospel of Christ.

And do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body in hell. Matthew 10:28

Watch This

by Trey Knowles

Key Verses of the Book of Ruth

 Ruth 1:16, "But Ruth replied, 'don’t urge me to leave you or to turn back from you. Where you go I will go, and where you stay I will stay. Your people will be my people and your God my God.'"

Ruth 3:9, "'Who are you?' he asked. 'I am your servant Ruth,' she said. ’spread the corner of your garment over me, since you are a kinsman-redeemer.'"

Ruth 4:17, "The women living there said, 'Naomi has a son.' And they named him Obed. He was the father of Jesse, the father of David."

Brief Summary: The setting for the Book of Ruth begins in the heathen country of Moab, a region northeast of the Dead Sea, but then moves to Bethlehem. This true account takes place during the dismal days of failure and rebellion of the Israelites, called the period of the Judges. A famine forces Elimelech and his wife, Naomi, from their Israelite home to the country of Moab. Elimelech dies and Naomi is left with her two sons, who soon marry two Moabite girls, Orpah and Ruth. Later both of the sons die, and Naomi is left alone with Orpah and Ruth in a strange land. Orpah returns to her parents, but Ruth determines to stay with Naomi as they journey to Bethlehem. This story of love and devotion tells of Ruth’s eventual marriage to a wealthy man named Boaz, by whom she bears a son, Obed, who becomes the grandfather of David and the ancestor of Jesus. Obedience brings Ruth into the privileged lineage of Christ.

Foreshadowings: A major theme of the Book of Ruth is that of the kinsman-redeemer. Boaz, a relative of Naomi on her husband’s side, acted upon his duty as outlined in the Mosaic Law to redeem an impoverished relative from his or her circumstances (Lev. 25:47-49). This scenario is repeated by Christ, who redeems us, the spiritually impoverished, from the slavery of sin. Our heavenly Father sent His own Son to the cross so that we might become children of God and brothers and sisters of Christ. By being our Redeemer, He makes us His kinsmen.

Practical Application: The sovereignty of our great God is clearly seen in the story of Ruth. He guided her every step of the way to become His child and fulfill His plan for her to become an ancestor of Jesus Christ (Matthew 1:5). In the same way, we have assurance that God has a plan for each of us. Just as Naomi and Ruth trusted Him to provide for them, so should we.

We see in Ruth an example of the virtuous woman of Proverbs 31. In addition to being devoted to her family (Ruth 1:15-18; Proverbs 31:10-12) and faithfully dependent upon God (Ruth 2:12; Proverbs 31:30), we see in Ruth a woman of godly speech. Her words are loving, kind and respectful, both to Naomi and to Boaz. The virtuous woman of Proverbs 31 “opens her mouth with wisdom, and on her tongue is the law of kindness” (v. 26). We could search far and wide to find a woman today as worthy of being our role model as Ruth.

If you are not voting for a president like Josiah, What are you voting for? It is written in 2 Chronicles 7:14, If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land. Remember this before you vote. Let's learn something from the story Josiah.

 2 Kings 23 Josiah Renews the Covenant

Then the king called together all the elders of Judah and Jerusalem. He went up to the temple of the Lord with the people of Judah, the inhabitants of Jerusalem, the priests and the prophets—all the people from the least to the greatest. He read in their hearing all the words of the Book of the Covenant, which had been found in the temple of the Lord.  The king stood by the pillar and renewed the covenant in the presence of the Lord—to follow the Lord and keep his commands, statutes and decrees with all his heart and all his soul, thus confirming the words of the covenant written in this book. Then all the people pledged themselves to the covenant.

The king ordered Hilkiah the high priest, the priests next in rank and the doorkeepers to remove from the temple of the Lord all the articles made for Baal and Asherah and all the starry hosts. He burned them outside Jerusalem in the fields of the Kidron Valley and took the ashes to Bethel.  He did away with the idolatrous priests appointed by the kings of Judah to burn incense on the high places of the towns of Judah and on those around Jerusalem—those who burned incense to Baal, to the sun and moon, to the constellations and to all the starry hosts.  He took the Asherah pole from the temple of the Lord to the Kidron Valley outside Jerusalem and burned it there. He ground it to powder and scattered the dust over the graves of the common people.  He also tore down the quarters of the male shrine prostitutes that were in the temple of the Lord, the quarters where women did weaving for Asherah.

Josiah brought all the priests from the towns of Judah and desecrated the high places, from Geba to Beersheba, where the priests had burned incense. He broke down the gateway at the entrance of the Gate of Joshua, the city governor, which was on the left of the city gate.  Although the priests of the high places did not serve at the altar of the Lord in Jerusalem, they ate unleavened bread with their fellow priests.

 He desecrated Topheth, which was in the Valley of Ben Hinnom, so no one could use it to sacrifice their son or daughter in the fire to Molek.  He removed from the entrance to the temple of the Lord the horses that the kings of Judah had dedicated to the sun. They were in the court near the room of an official named Nathan-Melek. Josiah then burned the chariots dedicated to the sun.

He pulled down the altars the kings of Judah had erected on the roof near the upper room of Ahaz, and the altars Manasseh had built in the two courts of the temple of the Lord. He removed them from there, smashed them to pieces and threw the rubble into the Kidron Valley. The king also desecrated the high places that were east of Jerusalem on the south of the Hill of Corruption—the ones Solomon king of Israel had built for Ashtoreth the vile goddess of the Sidonians, for Chemosh the vile god of Moab, and for Molek the detestable god of the people of Ammon. 14 Josiah smashed the sacred stones and cut down the Asherah poles and covered the sites with human bones.

Even the altar at Bethel, the high place made by Jeroboam son of Nebat, who had caused Israel to sin—even that altar and high place he demolished. He burned the high place and ground it to powder, and burned the Asherah pole also. Then Josiah looked around, and when he saw the tombs that were there on the hillside, he had the bones removed from them and burned on the altar to defile it, in accordance with the word of the Lord proclaimed by the man of God who foretold these things.

The king asked, “What is that tombstone I see?”

The people of the city said, “It marks the tomb of the man of God who came from Judah and pronounced against the altar of Bethel the very things you have done to it.”

“Leave it alone,” he said. “Don’t let anyone disturb his bones.” So they spared his bones and those of the prophet who had come from Samaria.

Just as he had done at Bethel, Josiah removed all the shrines at the high places that the kings of Israel had built in the towns of Samaria and that had aroused the Lord’s anger. Josiah slaughtered all the priests of those high places on the altars and burned human bones on them. Then he went back to Jerusalem.

The king gave this order to all the people: “Celebrate the Passover to the Lord your God, as it is written in this Book of the Covenant.” Neither in the days of the judges who led Israel nor in the days of the kings of Israel and the kings of Judah had any such Passover been observed. But in the eighteenth year of King Josiah, this Passover was celebrated to the Lord in Jerusalem.

 Furthermore, Josiah got rid of the mediums and spiritists, the household gods, the idols and all the other detestable things seen in Judah and Jerusalem. This he did to fulfill the requirements of the law written in the book that Hilkiah the priest had discovered in the temple of the Lord. Neither before nor after Josiah was there a king like him who turned to the Lord as he did—with all his heart and with all his soul and with all his strength, in accordance with all the Law of Moses.

Nevertheless, the Lord did not turn away from the heat of his fierce anger, which burned against Judah because of all that Manasseh had done to arouse his anger. So the Lord said, “I will remove Judah also from my presence as I removed Israel, and I will reject Jerusalem, the city I chose, and this temple, about which I said, ‘My Name shall be there.”

As for the other events of Josiah’s reign, and all he did, are they not written in the book of the annals of the kings of Judah?

While Josiah was king, Pharaoh Necho king of Egypt went up to the Euphrates River to help the king of Assyria. King Josiah marched out to meet him in battle, but Necho faced him and killed him at Megiddo.  Josiah’s servants brought his body in a chariot from Megiddo to Jerusalem and buried him in his own tomb. And the people of the land took Jehoahaz son of Josiah and anointed him and made him king in place of his father.

Jehoahaz King of Judah

Jehoahaz was twenty-three years old when he became king, and he reigned in Jerusalem three months. His mother’s name was Hamutal daughter of Jeremiah; she was from Libnah. He did evil in the eyes of the Lord, just as his predecessors had done. Pharaoh Necho put him in chains at Riblah in the land of Hamath so that he might not reign in Jerusalem, and he imposed on Judah a levy of a hundred talents of silver and a talent of gold. Pharaoh Necho made Eliakim son of Josiah king in place of his father Josiah and changed Eliakim’s name to Jehoiakim. But he took Jehoahaz and carried him off to Egypt, and there he died. Jehoiakim paid Pharaoh Necho the silver and gold he demanded. In order to do so, he taxed the land and exacted the silver and gold from the people of the land according to their assessments.

Jehoiakim King of Judah

 Jehoiakim was twenty-five years old when he became king, and he reigned in Jerusalem eleven years. His mother’s name was Zebidah daughter of Pedaiah; she was from Rumah.  And he did evil in the eyes of the Lord, just as his predecessors had done.